{"id":20211,"date":"2026-05-29T09:08:34","date_gmt":"2026-05-29T09:08:34","guid":{"rendered":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/05\/29\/saglikli-kent-guclu-sosyal-baglarla-mumkun\/"},"modified":"2026-05-29T09:08:35","modified_gmt":"2026-05-29T09:08:35","slug":"saglikli-kent-guclu-sosyal-baglarla-mumkun","status":"publish","type":"post","link":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/05\/29\/saglikli-kent-guclu-sosyal-baglarla-mumkun\/","title":{"rendered":"Sa\u011fl\u0131kl\u0131 kent, g\u00fc\u00e7l\u00fc sosyal ba\u011flarla m\u00fcmk\u00fcn!"},"content":{"rendered":"

\u00dcsk\u00fcdar \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi, toplumsal katk\u0131 ve bilim ileti\u015fimi misyonu kapsam\u0131nda d\u00fczenledi\u011fi Toplum \u0130\u00e7in \u0130leti\u015fim E\u011fitim Seminerlerinin konu\u011fu, \u201cKent Okumalar\u0131: Kentsel Mekan ve Mahalle K\u00fclt\u00fcr\u00fc\u201d\u00a0<\/strong>ba\u015fl\u0131\u011f\u0131yla \u00dcsk\u00fcdar \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi Medya ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar Anabilim Dal\u0131 Ba\u015fkan\u0131 Do\u00e7. Dr. Cem Tutar oldu.<\/p>\n

Sunumunda mek\u00e2n ve yer kavramlar\u0131 aras\u0131ndaki farklara de\u011finen Do\u00e7. Dr. Tutar, mek\u00e2n\u0131n daha \u00e7ok fiziksel ve matematiksel bir alan\u0131 ifade etti\u011fini, \u201cyer\u201d kavram\u0131n\u0131n ise ancak insan etkile\u015fimi, k\u00fclt\u00fcr, bellek ve ileti\u015fim s\u00fcre\u00e7leriyle anlam kazand\u0131\u011f\u0131n\u0131 vurgulad\u0131. Do\u00e7. Dr. Tutar, bir mek\u00e2n\u0131n \u201cyer\u201d haline gelmesinde toplumsal ili\u015fkiler, tarihsel haf\u0131za, ekonomik yap\u0131 ve politik i\u015flevlerin belirleyici oldu\u011funa dikkat \u00e7ekti.<\/p>\n

\u015eehir ve kent ayn\u0131 anlama gelmiyor<\/strong><\/p>\n

Konu\u015fmas\u0131nda kent ve \u015fehir kavramlar\u0131 aras\u0131ndaki farklara dikkat \u00e7eken Do\u00e7. Dr. Tutar, \u015fehrin tarihsel, k\u00fclt\u00fcrel ve geleneksel bir yap\u0131y\u0131 temsil etti\u011fini; kentin ise End\u00fcstri Devrimi sonras\u0131 ortaya \u00e7\u0131kan, \u00fcretim ili\u015fkileriyle \u015fekillenen modern bir mek\u00e2nsal yap\u0131 oldu\u011funu belirtti. Do\u00e7. Dr. Tutar, \u201cKent, sanayile\u015fme, otomasyon ve kitlesel g\u00f6\u00e7le birlikte ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu ba\u011flamda \u015fehir ve kent ayn\u0131 anlama gelmez\u201d dedi.<\/p>\n

Bug\u00fcnk\u00fc kentlerin hen\u00fcz \u201ctam anlam\u0131yla olu\u015fmu\u015f\u201d mek\u00e2nlar olmad\u0131\u011f\u0131n\u0131 ifade eden Do\u00e7. Dr. Tutar, \u201cGer\u00e7ek kentsel mek\u00e2n, insanlar\u0131n y\u00f6netime kat\u0131ld\u0131\u011f\u0131, s\u00f6z sahibi oldu\u011fu bir yap\u0131da m\u00fcmk\u00fcnd\u00fcr. Bug\u00fcn ise kentler, h\u00e2l\u00e2 kapitalist sistem taraf\u0131ndan par\u00e7alanm\u0131\u015f ve kontrol edilen alanlar olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor.\u201d ifadelerini kulland\u0131.<\/p>\n

Kent hakk\u0131; kenti y\u00f6netme ve sahiplenme hakk\u0131d\u0131r<\/strong><\/p>\n

\u201cKent hakk\u0131\u201d kavram\u0131na da i\u015faret eden Do\u00e7. Dr. Tutar, \u201cBu kavram Henri Lefebvre taraf\u0131ndan geli\u015ftirildi. Kent hakk\u0131 yaln\u0131zca oy kullanmakla s\u0131n\u0131rl\u0131 de\u011fildir. Kent hakk\u0131; kenti \u00fcretme, d\u00f6n\u00fc\u015ft\u00fcrme, y\u00f6netme ve sahiplenme hakk\u0131d\u0131r. Birey bu s\u00fcrece kat\u0131lmazsa kent, bireyi \u015fekillendirir, yabanc\u0131la\u015ft\u0131r\u0131r ve izole eder\u201d dedi.<\/p>\n

Kentsel alanlar\u0131n s\u00fcrd\u00fcr\u00fclebilirli\u011fi i\u00e7in kat\u0131l\u0131m ve sahiplenmenin zorunlu oldu\u011funu belirten Tutar, sivil toplumun ve yerel kat\u0131l\u0131m mekanizmalar\u0131n\u0131n g\u00fc\u00e7lendirilmesi gerekti\u011fini ifade etti.<\/p>\n

Kentlile\u015fme yaln\u0131zca kentte ya\u015famakla s\u0131n\u0131rl\u0131 bir olgu de\u011fil<\/strong><\/p>\n

Do\u00e7. Dr. Cem Tutar, kentlile\u015fmenin yaln\u0131zca kentte ya\u015famakla s\u0131n\u0131rl\u0131 bir olgu olmad\u0131\u011f\u0131n\u0131 vurgulayarak, \u201cKentlile\u015fme; modern d\u00fcnyaya ait ya\u015fam dizgesini, ileti\u015fim formlar\u0131n\u0131 ve k\u00fclt\u00fcrel kodlar\u0131 benimsemek, \u00f6z\u00fcmsemek ve g\u00fcndelik hayata katabilmek demektir.\u201d dedi.<\/p>\n

Yirminci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda modern kentlerin bireyler \u00fczerinde g\u00fc\u00e7l\u00fc sosyal ve psikolojik etkiler yaratt\u0131\u011f\u0131n\u0131 belirten Do\u00e7. Dr. Tutar, literat\u00fcrde bu durumu tan\u0131mlamak i\u00e7in \u201cmetropol tipi ki\u015filik\u201d kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi ve \u201cMetropol tipi ki\u015filik, kent i\u00e7erisinde di\u011fer insanlardan kendini yal\u0131tan, yabanc\u0131la\u015fma duygusu ya\u015fayan bir birey tipini ifade eder. Bu durum, medya end\u00fcstrilerinin geli\u015fmesi, i\u015f b\u00f6l\u00fcm\u00fc, uzmanla\u015fma ve kentin anonim yap\u0131s\u0131yla do\u011frudan ili\u015fkilidir.\u201d ifadelerini kulland\u0131.<\/p>\n

Kentin en ay\u0131rt edici \u00f6zelliklerinden birinin anonimlik oldu\u011funu belirten Do\u00e7. Dr. Tutar, \u201cKent, bireye tan\u0131nmama ve kaybolma hakk\u0131 verir. Bu \u00f6zellik, modern kent ya\u015fam\u0131nda bireysel \u00f6zg\u00fcrl\u00fck kadar izolasyonu da beraberinde getirir. \u0130li\u015fkiler ara\u00e7salla\u015f\u0131r, bireyler kent i\u00e7inde birden fazla rol \u00fcstlenmek zorunda kal\u0131r.\u201d diye konu\u015ftu.<\/p>\n

1970\u2019lerden itibaren kentler yeni birikim alanlar\u0131 haline geldi<\/strong><\/p>\n

Neoliberal d\u00f6neme ge\u00e7i\u015fle birlikte kentlerin yap\u0131s\u0131nda k\u00f6kl\u00fc bir d\u00f6n\u00fc\u015f\u00fcm ya\u015fand\u0131\u011f\u0131n\u0131 ifade eden Do\u00e7. Dr. Tutar, 1970\u2019li y\u0131llardan itibaren kentlerin s\u0131n\u0131f m\u00fccadelesinin ve sermaye birikiminin merkezleri haline geldi\u011fini s\u00f6yledi. Bu s\u00fcreci \u201cm\u00fclks\u00fczle\u015ftirme yoluyla birikim\u201d kavram\u0131yla a\u00e7\u0131klayan Do\u00e7. Dr. Tutar, kentsel d\u00f6n\u00fc\u015f\u00fcm projeleri, \u00f6zelle\u015ftirme, bor\u00e7land\u0131rma, finansalla\u015fma ve do\u011fan\u0131n metala\u015ft\u0131r\u0131lmas\u0131n\u0131n bu yeni birikim rejiminin par\u00e7alar\u0131 oldu\u011funu vurgulad\u0131.<\/p>\n

\u201cBug\u00fcn konut, yaln\u0131zca bar\u0131nma alan\u0131 de\u011fil; sermayenin el de\u011fi\u015ftirdi\u011fi bir yat\u0131r\u0131m arac\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr\u201d diyen Do\u00e7. Dr. Tutar, T\u00fcrkiye\u2019de de konutun sermaye aktar\u0131m\u0131n\u0131n temel unsurlar\u0131ndan biri haline geldi\u011fini belirtti.<\/p>\n

Kent, bir t\u00fcketim ve g\u00f6steri alan\u0131na d\u00f6n\u00fc\u015ft\u00fc<\/strong><\/p>\n

1970\u2019lerden sonra kent merkezlerinin i\u015flev de\u011fi\u015ftirdi\u011fini belirten Do\u00e7. Dr. Tutar, \u201cKentler art\u0131k \u00fcretim merkezleri olmaktan \u00e7\u0131k\u0131p t\u00fcketim ve g\u00f6steri alanlar\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u0130\u015f alanlar\u0131 kentin \u00e7eperlerine kayarken, kent merkezleri AVM\u2019ler, medya teknolojileri ve ekranlarla \u00e7evrili bir \u2018g\u00f6steri mek\u00e2n\u0131\u2019 haline gelmi\u015ftir\u201d dedi.<\/p>\n

Bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn, modern kentten metropole, metropolden ise post-metropole ge\u00e7i\u015fi beraberinde getirdi\u011fini ifade eden Do\u00e7. Dr. Tutar, g\u00fcn\u00fcm\u00fcz kentlerinin art\u0131k gelir, s\u0131n\u0131f ve kimlik temelli ayr\u0131\u015fmalar\u0131n yo\u011funla\u015ft\u0131\u011f\u0131 kentsel kutupla\u015fma \u00f6zelliklerini ta\u015f\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n

\u201c\u0130stanbul, 1980\u2019lerden itibaren k\u00fcresel sistemle eklemlendi\u201d<\/strong><\/p>\n

Konu\u015fmas\u0131nda \u0130stanbul\u2019un tarihsel d\u00f6n\u00fc\u015f\u00fcm\u00fcne de de\u011finen Do\u00e7. Dr. Tutar, kentsel planlaman\u0131n Osmanl\u0131\u2019da 19. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda ba\u015flad\u0131\u011f\u0131n\u0131, Cumhuriyet d\u00f6neminde ise ulus-devlet in\u015fas\u0131n\u0131n mek\u00e2nsal stratejilerle s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc belirtti. \u0130stanbul\u2019un as\u0131l k\u0131r\u0131lma noktas\u0131n\u0131n ise 1980\u2019lerle birlikte k\u00fcresel kent olarak kurgulanmas\u0131 oldu\u011funu vurgulayan Do\u00e7. Dr. Tutar, Bo\u011fazi\u00e7i, Beyo\u011flu ve Hali\u00e7 b\u00f6lgelerinin bu s\u00fcre\u00e7te farkl\u0131 i\u015flevlerle k\u00fcresel sisteme entegre edildi\u011fini ifade etti.<\/p>\n

\u201cMahalle, keyfi s\u0131n\u0131rlarla kurulamaz\u201d<\/strong><\/p>\n

Konu\u015fmas\u0131nda mahalle kavram\u0131n\u0131 da ele alan Do\u00e7. Dr. Cem Tutar, mahallenin Arap\u00e7a k\u00f6kenli \u201cmahalla\u201d kelimesinden geldi\u011fini ve konaklama, yerle\u015fme anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belirtti. Mahallenin keyfi s\u0131n\u0131rlarla olu\u015fturulamayaca\u011f\u0131n\u0131 vurgulayan Do\u00e7. Dr. Tutar, \u201cMahalle, ortak ya\u015fam pratikleri, k\u00fclt\u00fcr ve g\u00fcndelik etkile\u015fimler \u00fczerinden olu\u015fur.\u201d dedi.<\/p>\n

Mahallenin en temel \u00f6zelli\u011finin farkl\u0131l\u0131klar\u0131 bar\u0131nd\u0131rmas\u0131 oldu\u011funu ifade eden Do\u00e7. Dr. Tutar, \u201cMahalle, yabanc\u0131yla kurulan ili\u015fki \u00fczerinden var olur. Yabanc\u0131y\u0131 d\u0131\u015flayan mahalle, zamanla siyasal bir cemaat yap\u0131s\u0131na d\u00f6n\u00fc\u015f\u00fcr ve mahalle olma \u00f6zelli\u011fini yitirir.\u201d diye konu\u015ftu.<\/p>\n

G\u00f6\u00e7 olgusu \u00fczerinden g\u00fcn\u00fcm\u00fcz mahallelerine de\u011finen Do\u00e7. Dr. Tutar, \u201cMahalle; kar\u0131\u015fma, yan yana gelme ve ortak bir k\u00fclt\u00fcr \u00fcretme alan\u0131d\u0131r. Bu \u00f6zelliklerini kaybeden mahalle, yaln\u0131zca fiziksel bir yerle\u015fim alan\u0131na d\u00f6n\u00fc\u015f\u00fcr.\u201d de\u011ferlendirmesinde bulundu.<\/p>\n

Mahalle yaln\u0131zca fiziksel bir yerle\u015fim alan\u0131 de\u011fil<\/strong><\/p>\n

Mahallenin yaln\u0131zca fiziksel bir yerle\u015fim alan\u0131 olmad\u0131\u011f\u0131n\u0131 vurgulayan Do\u00e7. Dr. Tutar, \u201cMahalle, kentin makro yap\u0131s\u0131 ile bireyin mikro d\u00fcnyas\u0131 aras\u0131nda konumlanan bir ara y\u00fczeydir. Toplumsal ili\u015fkilerin, kimli\u011fin ve g\u00fcndelik hayat\u0131n kuruldu\u011fu temel alanlardan biridir.\u201d dedi.<\/p>\n

Mahallenin cemaat \u00f6zellikleri ta\u015f\u0131d\u0131\u011f\u0131na dikkat \u00e7eken Do\u00e7. Dr. Tutar, kar\u015f\u0131l\u0131kl\u0131 tan\u0131\u015f\u0131kl\u0131l\u0131k, gayri resmi ili\u015fkiler ve gayri resmi sosyal denetim mekanizmalar\u0131n\u0131n mahalle ya\u015fam\u0131n\u0131n temel unsurlar\u0131 oldu\u011funu belirtti.<\/p>\n

Mahallenin ayn\u0131 zamanda bir kimlik ve aidiyet \u00fcretim alan\u0131 oldu\u011funu kaydeden Do\u00e7. Dr. Tutar, \u201c\u2018Hangi mahalledensin?\u2019 sorusu, bireyin sosyal stat\u00fcs\u00fcne ve kimli\u011fine dair g\u00fc\u00e7l\u00fc bir g\u00f6ndermedir. Mahalle, mek\u00e2n \u00fczerinden s\u0131n\u0131fsal ve k\u00fclt\u00fcrel bir ayr\u0131m \u00fcretir.\u201d dedi.<\/p>\n

\u201cMahalle, e\u015fitsizlik ve ayr\u0131\u015fman\u0131n da mek\u00e2n\u0131d\u0131r\u201d<\/strong><\/p>\n

Mahallenin neoliberal politikalar alt\u0131nda s\u0131n\u0131fsal ayr\u0131\u015fman\u0131n g\u00f6r\u00fcn\u00fcr hale geldi\u011fi bir alan oldu\u011funu belirten Do\u00e7. Dr. Tutar, g\u00f6\u00e7, yoksulluk ve gelir da\u011f\u0131l\u0131m\u0131ndaki e\u015fitsizliklerin mahalleler \u00fczerinden mek\u00e2nsalla\u015ft\u0131\u011f\u0131n\u0131 ifade etti. Mahallenin ayn\u0131 zamanda g\u00fcndelik hayat\u0131n sahnesi oldu\u011funu s\u00f6yleyen Do\u00e7. Dr. Tutar, \u201cSokaklar, parklar, marketler ve s\u0131radan g\u00f6r\u00fclen t\u00fcm pratikler mahallede k\u00fclt\u00fcrel ve ileti\u015fimsel bir forma d\u00f6n\u00fc\u015f\u00fcr.\u201d diye konu\u015ftu.<\/p>\n

Mahallelerin s\u00fcrekli bir d\u00f6n\u00fc\u015f\u00fcm i\u00e7inde oldu\u011funu vurgulayan Do\u00e7. Dr. Tutar, apartmanla\u015fma, sitele\u015fme ve kentsel d\u00f6n\u00fc\u015f\u00fcm s\u00fcre\u00e7lerinin mahalle dokusunu k\u00f6kl\u00fc bi\u00e7imde de\u011fi\u015ftirdi\u011fini belirtti.<\/p>\n

\u201cOsmanl\u0131\u2019da kent, mahallelerin toplam\u0131yd\u0131\u201d<\/strong><\/p>\n

Osmanl\u0131 d\u00f6neminde mahallenin kentin temel \u00f6rg\u00fctlenme birimi oldu\u011funu ifade eden Do\u00e7. Dr. Tutar, \u201cOsmanl\u0131\u2019da kent, mahallelerin toplam\u0131 olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcrd\u00fc. Kentli olmak, bir mahalleye mensup olmakla do\u011frudan ili\u015fkiliydi.\u201d dedi. Mahallenin dini merkezler etraf\u0131nda \u015fekillendi\u011fini belirten Do\u00e7. Dr. Tutar, y\u00fcz y\u00fcze ili\u015fkilerin, g\u00fc\u00e7l\u00fc kom\u015fuluk ba\u011flar\u0131n\u0131n ve cemaat tipi bir yap\u0131n\u0131n Osmanl\u0131 mahallesinin temel \u00f6zellikleri oldu\u011funu s\u00f6yledi.<\/p>\n

Mahallenin ahlaki d\u00fczeni ve gayri resmi denetimi sa\u011flad\u0131\u011f\u0131n\u0131 dile getiren Do\u00e7. Dr. Tutar, \u201cBu yap\u0131 modernite \u00f6ncesi kentler i\u00e7in olduk\u00e7a i\u015flevsel bir kontrol mekanizmas\u0131yd\u0131. Aidiyet g\u00fc\u00e7l\u00fcyd\u00fc, bireysel \u00f6zg\u00fcrl\u00fckler s\u0131n\u0131rl\u0131yd\u0131 ancak g\u00fcvenlik hissi y\u00fcksekti.\u201d dedi.<\/p>\n

\u201cCumhuriyet\u2019le birlikte mahalle idari bir birime d\u00f6n\u00fc\u015ft\u00fc\u201d<\/strong><\/p>\n

Cumhuriyet\u2019in erken d\u00f6neminde kentlerin modernle\u015fme ve sek\u00fclerle\u015fme iddias\u0131yla yeniden kurguland\u0131\u011f\u0131n\u0131 belirten Do\u00e7. Dr. Tutar, imar planlar\u0131, bulvarlar ve modern mimarinin \u00f6n plana \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yledi. Bu s\u00fcre\u00e7te mahallenin Osmanl\u0131\u2019daki k\u00fclt\u00fcrel anlam\u0131n\u0131 yitirdi\u011fini vurgulayan Do\u00e7. Dr. Tutar, \u201cMahalle art\u0131k bir toplulu\u011fu temsil eden bir yap\u0131 de\u011fil, idari ve fiziki bir yerle\u015fim alan\u0131 haline gelmi\u015ftir.\u201d dedi.<\/p>\n

\u201c2000 sonras\u0131 d\u00f6nemde mahalle, ad\u0131ndan ibaret kald\u0131\u201d<\/strong><\/p>\n

1980 sonras\u0131 k\u00fcreselle\u015fme ve neoliberal politikalarla birlikte kentsel mek\u00e2n\u0131n par\u00e7aland\u0131\u011f\u0131n\u0131 belirten Do\u00e7. Dr. Tutar, 2000\u2019li y\u0131llarla birlikte g\u00fcvenlikli sitelerin yayg\u0131nla\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yledi ve \u201cBu alanlarda mahalle yaln\u0131zca bir isim olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Organik kar\u015f\u0131la\u015fmalar\u0131n, yabanc\u0131yla temas\u0131n olmad\u0131\u011f\u0131, steril ve yal\u0131t\u0131lm\u0131\u015f mek\u00e2nsal deneyimler ortaya \u00e7\u0131k\u0131yor.\u201d ifadesinde bulundu.<\/p>\n

G\u00fcvenlikli sitelerde homojen n\u00fcfus yap\u0131s\u0131n\u0131n, s\u0131n\u0131rl\u0131 ve profesyonel kom\u015fuluk ili\u015fkilerinin g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc belirten Do\u00e7. Dr. Tutar, bu yap\u0131lar\u0131n mek\u00e2nsal ayr\u0131\u015fman\u0131n en belirgin \u00f6rnekleri oldu\u011funu s\u00f6yledi. Kent merkezlerinden ka\u00e7\u0131\u015f\u0131n, su\u00e7 korkusu ve sosyoekonomik e\u015fitsizliklerle ba\u011flant\u0131l\u0131 oldu\u011funu ifade eden Do\u00e7. Dr. Tutar, \u201cAncak kimse \u00f6mr\u00fcn\u00fc bir kafesin i\u00e7inde ge\u00e7iremez. Bu alanlardan \u00e7\u0131k\u0131ld\u0131\u011f\u0131nda herkes yine ger\u00e7ek kentle y\u00fczle\u015fmek zorunda kal\u0131r.\u201d de\u011ferlendirmesinde bulundu.<\/p>\n

\u201cKent sa\u011fl\u0131\u011f\u0131, bireysel de\u011fil toplumsal bir sorumluluktur\u201d<\/strong><\/p>\n

Kentlerin yaln\u0131zca g\u00fcvenlikli alanlar \u00fczerinden de\u011fil, sosyal ve \u00e7evresel b\u00fct\u00fcnl\u00fck i\u00e7inde iyile\u015ftirilmesi gerekti\u011fini vurgulayan Do\u00e7. Dr. Tutar, \u201cSa\u011fl\u0131kl\u0131 kentler, su\u00e7un minimuma indi\u011fi, sosyal ba\u011flar\u0131n g\u00fc\u00e7l\u00fc oldu\u011fu kentlerdir. Bu yaln\u0131zca bireylerin de\u011fil, toplumun ortak sorumlulu\u011fudur.\u201d dedi.<\/p>\n

Kat\u0131l\u0131mc\u0131 bir kent ortam\u0131n\u0131n m\u00fcmk\u00fcn olabilece\u011fini belirten Do\u00e7. Dr. Tutar, \u201cKent hakk\u0131 dedi\u011fimiz kavrama sahip \u00e7\u0131kmak istiyorsak, kentin y\u00f6netimine d\u00e2hil olmal\u0131, sokaklara, caddelere, kamusal alanlara sahip \u00e7\u0131kmal\u0131y\u0131z.\u201d ifadelerini kulland\u0131.<\/p>\n

Etkinlikte kat\u0131l\u0131mc\u0131lar\u0131n sorular\u0131n\u0131 da yan\u0131tlayan Do\u00e7. Dr. Tutar, \u00f6zellikle g\u00fcvenlikli siteler ve yeni yerle\u015fim alanlar\u0131 \u00fczerine de\u011ferlendirmelerde bulundu. Bu t\u00fcr mek\u00e2nlarda ya\u015faman\u0131n ayn\u0131 zamanda bir stat\u00fc ve sembolik sermaye anlam\u0131na geldi\u011fini belirten Do\u00e7. Dr. Tutar, \u201cOrada bulunmak, belirli bir s\u0131n\u0131fsal ve k\u00fclt\u00fcrel konumlanmay\u0131 da beraberinde getirir.\u201d ifadelerini kulland\u0131.<\/p>\n

\u201cMimari ayn\u0131 kalsa da k\u00fclt\u00fcr de\u011fi\u015febilir\u201d<\/strong><\/p>\n

Bir kat\u0131l\u0131mc\u0131n\u0131n \u201cMimari olarak ayn\u0131 kalan bir mek\u00e2n k\u00fclt\u00fcrel olarak de\u011fi\u015febilir mi?\u201d sorusuna yan\u0131t veren Do\u00e7. Dr. Tutar, \u201cMimari formun korunmas\u0131, k\u00fclt\u00fcrel yap\u0131n\u0131n de\u011fi\u015fmedi\u011fi anlam\u0131na gelmez\u201d \u015feklinde s\u00f6zlerini tamamlad\u0131.<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00dcsk\u00fcdar \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi, toplumsal katk\u0131 ve bilim ileti\u015fimi misyonu kapsam\u0131nda d\u00fczenledi\u011fi Toplum \u0130\u00e7in \u0130leti\u015fim E\u011fitim Seminerlerinin konu\u011fu, \u201cKent Okumalar\u0131: Kentsel Mekan ve Mahalle K\u00fclt\u00fcr\u00fc\u201d\u00a0ba\u015fl\u0131\u011f\u0131yla \u00dcsk\u00fcdar \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi Medya ve K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar Anabilim Dal\u0131 Ba\u015fkan\u0131 Do\u00e7.<\/p>\n","protected":false},"author":1,"featured_media":20212,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-20211","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saglik"],"_links":{"self":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/20211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=20211"}],"version-history":[{"count":1,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/20211\/revisions"}],"predecessor-version":[{"id":20213,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/20211\/revisions\/20213"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media\/20212"}],"wp:attachment":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=20211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=20211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=20211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}