{"id":30693,"date":"2026-08-28T10:10:48","date_gmt":"2026-08-28T10:10:48","guid":{"rendered":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/08\/28\/vbky-hegelin-etik-dusuncesini-yayimladi\/"},"modified":"2026-08-28T10:10:49","modified_gmt":"2026-08-28T10:10:49","slug":"vbky-hegelin-etik-dusuncesini-yayimladi","status":"publish","type":"post","link":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/08\/28\/vbky-hegelin-etik-dusuncesini-yayimladi\/","title":{"rendered":"VBKY ‘Hegel\u2019in Etik D\u00fc\u015f\u00fcncesi’ni yay\u0131mlad\u0131"},"content":{"rendered":"

Hegel\u2019in \u00f6zg\u00fcrl\u00fck ve etik anlay\u0131\u015f\u0131na kapsaml\u0131 bir bak\u0131\u015f:\u00a0<\/strong>\u201cHegel\u2019in Etik D\u00fc\u015f\u00fcncesi\u201d<\/em><\/strong><\/p>\n

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY), Allen W. Wood\u2019un kaleme ald\u0131\u011f\u0131\u00a0\u201cHegel\u2019in Etik D\u00fc\u015f\u00fcncesi\u201d<\/em>\u00a0adl\u0131 kitab\u0131 okurlarla bulu\u015fturuyor. Bu ayr\u0131nt\u0131l\u0131 \u00e7al\u0131\u015fma Hegel\u2019i, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve toplumsal varolu\u015fu kapsaml\u0131 bir etik kuram \u00e7er\u00e7evesinde ele alan bir d\u00fc\u015f\u00fcn\u00fcr olarak resmediyor. Filozofun \u00e7o\u011fu zaman g\u00f6lgede kalm\u0131\u015f etik kuram\u0131n\u0131 merkeze alarak, onun \u00f6zg\u00fcrl\u00fc\u011f\u00fc bireyin i\u00e7 d\u00fcnyas\u0131 ile toplumsal d\u00fczen aras\u0131ndaki kar\u015f\u0131l\u0131kl\u0131 ili\u015fki i\u00e7inde nas\u0131l kavrad\u0131\u011f\u0131n\u0131 inceliyor.<\/strong><\/p>\n

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131\u2019n\u0131n felsefe kitapl\u0131\u011f\u0131, Allen W. Wood\u2019un kaleme ald\u0131\u011f\u0131, \u015eehriyar B\u0131rifkani\u2019nin dilimize \u00e7evirdi\u011fi\u00a0\u201cHegel\u2019in Etik D\u00fc\u015f\u00fcncesi\u201d<\/em>\u00a0adl\u0131 \u00e7al\u0131\u015fmayla geni\u015flemeye devam ediyor. Wood\u2019a g\u00f6re Hegel\u2019in felsefesi, modern insan\u0131n par\u00e7alanm\u0131\u015f deneyimine sundu\u011fu yan\u0131t bak\u0131m\u0131ndan bug\u00fcn de \u00f6nemini koruyor. \u0130nsan, ancak ba\u015fkalar\u0131yla kurdu\u011fu tan\u0131nma ili\u015fkileri i\u00e7inde kendisini ger\u00e7ekle\u015ftirebilir; aile, sivil toplum ve devlet ise bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn somutla\u015ft\u0131\u011f\u0131 alanlard\u0131r. Bu do\u011frultuda Hegel\u2019in eti\u011fi, yaln\u0131zca bireysel \u00f6devleri de\u011fil, insan\u0131n tarihsel ve kurumsal bir varl\u0131k olarak kendini ger\u00e7ekle\u015ftirme imk\u00e2nlar\u0131n\u0131 da ele al\u0131r. Tan\u0131nma kuram\u0131ndan m\u00fclkiyet, ceza, vicdan, yoksulluk ve modern devlet sorunlar\u0131na uzanan geni\u015f bir \u00e7er\u00e7eve sunan kitap, Hegel\u2019in d\u00fc\u015f\u00fcncesinin \u00e7a\u011fda\u015f etik ve politik felsefeyle ili\u015fkisini tart\u0131\u015f\u0131yor.\u00a0\u201cHegel\u2019in Etik D\u00fc\u015f\u00fcncesi\u201d<\/em>, Hegel \u00fczerine \u00e7al\u0131\u015fan ara\u015ft\u0131rmac\u0131lar\u0131n yan\u0131 s\u0131ra \u00f6zg\u00fcrl\u00fck fikrinin toplumsal boyutunu anlamak isteyen okurlar i\u00e7in de kapsaml\u0131 bir ba\u015fvuru kayna\u011f\u0131 niteli\u011fi ta\u015f\u0131yor.<\/p>\n

Kitaptan:<\/strong><\/p>\n

\u201cHegel\u2019in \u00e7a\u011f\u0131 Alman Romantizmi \u00e7a\u011f\u0131yd\u0131 fakat Hegel\u2019in kendisi Romantik hareketin bir muhalifiydi. O, her zaman Kant ve Ayd\u0131nlanma\u2019ya, Schlegel ve Nova\u00adlis gibilerden \u00e7ok daha s\u0131cak bakm\u0131\u015ft\u0131r. Hegel\u2019in liberal bireycilik ele\u015ftirisi, bireysel haklara ve sivil \u00f6zg\u00fcrl\u00fcklere y\u00f6nelik liberal kayg\u0131n\u0131n gerici ya da irrasyonalist bir reddi de\u011fildir \u2013zira bu haklar liberaller i\u00e7in oldu\u011fu kadar burjuva Hegel i\u00e7in de de\u00ad\u011ferlidir. Aksine bu ele\u015ftiri, Ayd\u0131nlanma\u2019n\u0131n s\u00f6z konusu de\u011ferleri tasarlay\u0131p savun\u00admaya \u00e7al\u0131\u015f\u0131rken ba\u015fvurdu\u011fu, insan do\u011fas\u0131na, topluma ve akla dair bi\u00e7imci ve tarih d\u0131\u015f\u0131 kavray\u0131\u015flar\u0131n bir reddiyesidir. Hegel\u2019in liberal gelene\u011fe y\u00f6nelik ele\u015ftirisinin b\u00fcy\u00fck bir k\u0131sm\u0131 bug\u00fcn h\u00e2l\u00e2 ge\u00e7erlili\u011fini koruyor. Fakat Hegel\u2019in d\u00fc\u015f\u00fcncesi, kendi ad\u0131n\u0131n da \u00e7o\u011funlukla lehine cahilce an\u0131ld\u0131\u011f\u0131 irrasyonalist ve r\u00f6lativist d\u00fc\u015f\u00fcncenin \u00e7e\u015fitli formlar\u0131n\u0131 ele\u015ftirmek i\u00e7in de ayn\u0131 \u015fekilde bir temel te\u015fkil eder. Hegel\u2019in yaz\u0131lar\u0131n\u0131n k\u00f6t\u00fc \u015f\u00f6hretli anla\u015f\u0131lmazl\u0131\u011f\u0131, yayg\u0131n yanl\u0131\u015f anlamalar\u0131 d\u00fczeltmeyi daha da zorla\u015ft\u0131r\u0131r. Hatta en keskin zek\u00e2l\u0131 ve iyi niyetli kimselerin bile Hegel\u2019in g\u00f6steri\u015fli \u00fcslubuna ve soyut jargonuna n\u00fcfuz etmek i\u00e7in gereken bo\u015f za\u00adman\u0131 ve sabr\u0131 olmayabilir. K\u0131smen de bu nedenle, Hegel\u2019in etkisi, bilindik (ve \u00e7o\u011fu zaman k\u00f6t\u00fc niyetli) karikat\u00fcrler ve tahrifatlar arac\u0131l\u0131\u011f\u0131yla kendisini s\u00fcrd\u00fcrme e\u011fi\u00adlimindedir. Bunlar\u0131n en bariz \u015fekilde hatal\u0131 olanlar\u0131n\u0131 bile, Hegel\u2019in d\u00fc\u015f\u00fcncesine yaln\u0131zca geli\u015fig\u00fczel ya da orta karar bir ilgi duyan kimselerin kolayca g\u00f6ze alabile\u00adce\u011finden daha fazla bir \u00e7aba sarf edilmedik\u00e7e, ortaya \u00e7\u0131karmak \u00e7o\u011fu zaman zordur.\u201d\u00a0<\/em><\/p>\n

Yazar Hakk\u0131nda;<\/strong><\/p>\n

1942 do\u011fumlu Amerikal\u0131 felsefeci ve sosyolog. Lisans \u00f6\u011frenimini Reed College-Portland\u2019da tamamlad\u0131ktan sonra lisans \u00fcst\u00fc e\u011fitimini daha sonra ders verece\u011fi Yale \u00dcniversitesinde alm\u0131\u015ft\u0131r. Kant \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla tan\u0131nan Wood, kariyerinin \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde Cornell \u00dcniversitesinde g\u00f6rev yapm\u0131\u015ft\u0131r. H\u00e2lihaz\u0131rda Indiana \u00dcniversitesi ile Stanford \u00dcniversitesinde emeritus profes\u00f6rd\u00fcr. Wood\u2019un ba\u015fl\u0131ca eserleri \u015funlard\u0131r:\u00a0Kant\u2019s Moral Religion\u00a0<\/em>(1970),\u00a0Rational Theology\u00a0<\/em>(1978),\u00a0Karl Marx\u00a0<\/em>(1981),\u00a0Hegel\u2019s Ethical Thought\u00a0<\/em>(1990),\u00a0Kant\u2019s Ethical Thought\u00a0<\/em>(1999),\u00a0Unsettling Obligations\u00a0<\/em>(2002),\u00a0Kant\u00a0<\/em>(2004),\u00a0Kantian Ethics\u00a0<\/em>(2008),\u00a0Kant\u2019s Groundwork for the Metaphysics of Morals: A Commentary\u00a0<\/em>(2015).<\/p>\n

\u00a0<\/em><\/strong><\/p>\n

K\u00dcNYE<\/strong><\/p>\n

Yay\u0131nevi: VBKY<\/strong><\/p>\n

Kitab\u0131n ad\u0131:<\/strong>\u00a0<\/strong>Hegel\u2019in Etik D\u00fc\u015f\u00fcncesi<\/strong><\/p>\n

Yazar: Allen W. Wood\u00a0<\/strong><\/p>\n

Kategori: Felsefe<\/strong><\/p>\n

T\u00fcrk\u00e7esi: \u015eehriyar B\u0131rifkani<\/strong><\/p>\n

Proje Edit\u00f6r\u00fc:M. Halit \u00c7eliky\u00f6n<\/strong><\/p>\n

Kitap Edit\u00f6r\u00fc: Do\u011fan Bar\u0131\u015f K\u0131l\u0131n\u00e7\u00a0<\/strong><\/p>\n

Son Okuma: Handan \u00d6yken<\/strong><\/p>\n

Kapak G\u00f6rseli: Faruk \u00d6zcan<\/strong><\/p>\n

Sayfa Uygulama: Y\u00fcmna Sar\u0131kaya<\/strong><\/p>\n

Sayfa Say\u0131s\u0131: 376<\/strong><\/p>\n

Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

Hegel\u2019in \u00f6zg\u00fcrl\u00fck ve etik anlay\u0131\u015f\u0131na kapsaml\u0131 bir bak\u0131\u015f:\u00a0\u201cHegel\u2019in Etik D\u00fc\u015f\u00fcncesi\u201d Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY), Allen W.<\/p>\n","protected":false},"author":1,"featured_media":30694,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-30693","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat"],"_links":{"self":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/30693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=30693"}],"version-history":[{"count":1,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/30693\/revisions"}],"predecessor-version":[{"id":30695,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/30693\/revisions\/30695"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media\/30694"}],"wp:attachment":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=30693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=30693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=30693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}