\u00dcsk\u00fcdar \u00dcniversitesi, psikoloji ile \u0130slam d\u00fc\u015f\u00fcncesini uluslararas\u0131 akademik bir zeminde bulu\u015fturacak \u00f6nemli bir organizasyona ev sahipli\u011fi yap\u0131yor. Risale- Nur Ara\u015ft\u0131rmalar\u0131 Platformu \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, Uluslararas\u0131 \u0130slami Psikoloji \u00d6\u011frencileri Derne\u011fi i\u015f birli\u011fiyle d\u00fczenlenen \u201cUluslararas\u0131 \u0130slam ve Psikoloji Konferans\u0131\u201d, 9-11 Eyl\u00fcl 2026 tarihleri aras\u0131nda \u00dcsk\u00fcdar \u00dcniversitesi Merkez Yerle\u015fke Nermin Tarhan Konferans Salonu\u2019nda ger\u00e7ekle\u015ftiriliyor.\u00a0<\/p>\n
\u00dc\u00e7 g\u00fcn s\u00fcrecek konferans\u0131n a\u00e7\u0131l\u0131\u015f\u0131 Kur\u2019an-\u0131 Kerim tilavetiyle ba\u015flad\u0131.\u00a0<\/p>\n
Prof. Dr. Tarhan: \u201cRuhumuzun varl\u0131\u011f\u0131n\u0131 ak\u0131l g\u00f6z\u00fcyle g\u00f6rebiliyoruz\u201d<\/strong><\/p>\n A\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 yapan \u00dcsk\u00fcdar \u00dcniversitesi Y\u00f6netim \u00dcst Kurulu Ba\u015fkan\u0131 ve Kurucu Rekt\u00f6r Prof. Dr. Nevzat Tarhan, \u201c\u0130slamiyet ile psikoloji aras\u0131nda yakla\u015f\u0131k 200 senedir bir kriz ya\u015fan\u0131yor. \u0130slamiyet\u2019in ruh kavram\u0131n\u0131, kalp kavram\u0131n\u0131 ve \u00f6zellikle insan kavram\u0131n\u0131 bir\u00e7ok psikoloji ekol\u00fc reddediyordu. \u0130nsan\u0131 sadece d\u00fcnyasal bir varl\u0131k olarak d\u00fc\u015f\u00fcn\u00fcyor, ruhu ispatlanamam\u0131\u015f ve bilim d\u0131\u015f\u0131 bir durum olarak g\u00f6r\u00fcyordu.\u201d dedi.<\/p>\n Son y\u0131llarda \u00f6zellikle kuantum fizi\u011fi ve beynin \u00e7al\u0131\u015fma bi\u00e7imine ili\u015fkin bilimsel geli\u015fmelerin farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 beraberinde getirdi\u011fini dile getiren Tarhan, \u201cSon zamanlarda \u00f6zellikle kuantum fizi\u011finin ortaya \u00e7\u0131kmas\u0131 ve insan beyninin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131yla yeni sonu\u00e7lar ortaya \u00e7\u0131kt\u0131. Ruhumuzun varl\u0131\u011f\u0131n\u0131 ak\u0131l g\u00f6z\u00fcyle g\u00f6rebiliyoruz.\u201d ifadelerini kulland\u0131.<\/p>\n \u201cN\u00f6roteoloji, ak\u0131l ve vahyin birlikte de\u011ferlendirilebilece\u011fini g\u00f6steriyor\u201d<\/strong><\/p>\n \u201cN\u00f6roteoloji\u201d ba\u015fl\u0131\u011f\u0131nda bildiri sunan Prof. Dr. Tarhan, bu kavram\u0131n T\u00fcrkiye\u2019de 2000\u2019li y\u0131llar\u0131n sonlar\u0131nda g\u00fcndeme getirdi\u011fini belirterek, kavram\u0131n ilk d\u00f6nemlerde yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n \u201cN\u00f6roteoloji, dinin ve tevhid inanc\u0131n\u0131n akla uygun oldu\u011funu g\u00f6steren bir bilim dal\u0131 olarak kendisini g\u00f6steriyor.\u201d diyen Tarhan, ak\u0131l ve vahyin birbirinin kar\u015f\u0131t\u0131 olarak de\u011ferlendirilmemesi gerekti\u011fini dile getirdi.\u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u201cHaz k\u0131sa vadeli, mutluluk uzun vadeli\u201d<\/strong><\/p>\n Sunumunda haz ve mutluluk aras\u0131ndaki farka ili\u015fkin bir video g\u00f6steren Tarhan, modern ya\u015fam k\u00fclt\u00fcr\u00fcn\u00fcn bu iki kavram\u0131 birbirine kar\u0131\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ifade etti.<\/p>\n Tarhan, \u201cHazz\u0131, zevki mutlulukla kar\u0131\u015ft\u0131r\u0131yoruz. Zevk k\u0131sa vadelidir, mutluluk uzun vadelidir. Hedonizm bir ya\u015fam felsefesi olarak sunuluyor. Kapitalizmin ve Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn bize \u00f6\u011fretti\u011fi ya\u015fam bi\u00e7imi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde haz odakl\u0131 oldu.\u201d diye konu\u015ftu.<\/p>\n N\u00f6robilim \u00e7al\u0131\u015fmalar\u0131n\u0131n da haz ve mutluluk aras\u0131ndaki fark\u0131 anlamada yeni bilgiler ortaya koydu\u011funu belirten Tarhan, \u201c\u0130nsan beyni sadece dopamin odakl\u0131 bir ya\u015fam i\u00e7in yarat\u0131lm\u0131\u015f de\u011fildir. Dopamin daha \u00e7ok hazla, serotonin ise anlam ve daha kal\u0131c\u0131 bir mutlulukla ili\u015fkilidir.\u201d ifadelerini kulland\u0131.<\/p>\n \u201cKadim k\u00fclt\u00fcr yeniden hat\u0131rlan\u0131yor\u201d<\/strong><\/p>\n Bat\u0131 d\u00fcnyas\u0131nda son d\u00f6nemde kadim k\u00fclt\u00fcrlere ve manevi kaynaklara y\u00f6nelik ilginin artt\u0131\u011f\u0131n\u0131 savunan Tarhan, psikoloji ve psikiyatri \u00e7evrelerinde de bu y\u00f6nde \u00e7al\u0131\u015fmalar yap\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n Tarhan, \u201cAmerika\u2019da psikiyatri ve psikoloji \u00e7evrelerinde \u2018Kadim k\u00fclt\u00fcr\u00fc ihmal ettik, bunu tekrar ya\u015fatal\u0131m\u2019 yakla\u015f\u0131m\u0131yla \u00e7ok say\u0131da kitap \u00e7\u0131kmaya ba\u015flad\u0131. Kadim k\u00fclt\u00fcr dedi\u011fimizde Mevlana, Muhyiddin Arabi, \u0130bn-i Sina ve Farabi gibi isimlerin bize \u00f6\u011frettikleri bilgiler de bunun i\u00e7erisinde.\u201d dedi.<\/p>\n \u201cBat\u0131 felsefesinin Kur\u2019an-\u0131 Kerim\u2019i ke\u015ffetmek \u00fczere oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum\u201d<\/strong><\/p>\n Bilimsel geli\u015fmelerin din ile bilim aras\u0131ndaki ili\u015fkiye yeni bir perspektif kazand\u0131rd\u0131\u011f\u0131n\u0131 ifade eden Tarhan, \u201cBat\u0131 felsefesinin Kur\u2019an-\u0131 Kerim\u2019i ke\u015ffetmek \u00fczere oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Bu \u00e7a\u011fda bilimsel sa\u011flaml\u0131k \u00f6ne \u00e7\u0131kt\u0131. Bilimsel sa\u011flaml\u0131kla Tevhid ve Kur\u2019an-\u0131 Kerim\u2019in daha iyi anla\u015f\u0131laca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.\u201d ifadelerini kulland\u0131.<\/p>\n \u201cPara mutluluk sat\u0131n alam\u0131yor\u201d<\/strong><\/p>\n Prof. Dr. Tarhan, sunumunda ABD\u2019de ekonomik b\u00fcy\u00fcme ile mutluluk d\u00fczeylerini kar\u015f\u0131la\u015ft\u0131ran baz\u0131 istatistiklere de yer verdi.<\/p>\n Milli gelirdeki art\u0131\u015fa ra\u011fmen mutluluk d\u00fczeylerinde ayn\u0131 oranda y\u00fckselme g\u00f6r\u00fclmedi\u011fini belirten Tarhan, \u201cEkonomik gelir y\u00fckseliyor ama mutluluk ayn\u0131 \u015fekilde artm\u0131yor, hatta baz\u0131 d\u00f6nemlerde azal\u0131yor. Yani para mutluluk sat\u0131n alam\u0131yor.\u201d diye konu\u015ftu.<\/p>\n \u201cGen\u00e7lerde yaln\u0131zl\u0131k dikkat \u00e7ekici boyutlarda\u201d<\/strong><\/p>\n Tarhan, BBC ile Manchester \u00dcniversitesi taraf\u0131ndan yap\u0131lan geni\u015f kat\u0131l\u0131ml\u0131 bir yaln\u0131zl\u0131k ara\u015ft\u0131rmas\u0131na da de\u011finerek gen\u00e7lerin yaln\u0131zl\u0131k d\u00fczeylerinin dikkat \u00e7ekici oldu\u011funu s\u00f6yledi.<\/p>\n Sunumunda aktard\u0131\u011f\u0131 ara\u015ft\u0131rma sonu\u00e7lar\u0131na g\u00f6re 16-24 ya\u015f grubunda yaln\u0131zl\u0131\u011f\u0131n ileri ya\u015f gruplar\u0131ndan daha y\u00fcksek \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ifade eden Tarhan, gen\u00e7ler aras\u0131nda artan dijitalle\u015fmenin y\u00fcz y\u00fcze ileti\u015fimi azaltt\u0131\u011f\u0131na dikkat \u00e7ekti.<\/p>\n Depresyon ve intihar verilerine dikkat \u00e7ekti<\/strong><\/p>\n Sunumunda depresyon, kendine zarar verme ve intihar davran\u0131\u015flar\u0131na ili\u015fkin baz\u0131 Amerikan istatistiklerine de yer veren Tarhan, \u00f6zellikle 2010\u2019lu y\u0131llardan itibaren ruh sa\u011fl\u0131\u011f\u0131 sorunlar\u0131nda belirgin art\u0131\u015f g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc ifade etti.<\/p>\n Tarhan, \u201cMaj\u00f6r depresyon ve depresif belirtilerin \u00f6zellikle 2010 sonras\u0131nda ola\u011fan\u00fcst\u00fc artt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. \u0130ntihar istatistiklerinde de \u00f6zellikle 2011\u2019den itibaren ciddi bir s\u0131\u00e7rama var.\u201d diye konu\u015ftu.<\/p>\n D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fcn\u00fcn intihar\u0131 \u00f6nlemeye y\u00f6nelik programlar\u0131na da de\u011finen Tarhan, koruyucu ruh sa\u011fl\u0131\u011f\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6nemine dikkat \u00e7ekti.<\/p>\n \u00dc\u00e7 kritik de\u011fi\u015fkene dikkat \u00e7ekti<\/strong><\/p>\n Modern insan\u0131n ya\u015fad\u0131\u011f\u0131 ruhsal problemlerin arkas\u0131nda \u00fc\u00e7 \u00f6nemli de\u011fi\u015fken bulundu\u011funu ifade eden Tarhan, bunlar\u0131 sek\u00fclarizm, narsisizm ve materyalizm olarak s\u0131ralad\u0131.<\/p>\n Prof. Dr. Tarhan, \u201cBirincisi d\u00fcnyac\u0131l\u0131k yani sek\u00fclarizm. \u0130kincisi narsisizm; ba\u015far\u0131, bedensel rahatl\u0131k, kibir ve yar\u0131\u015fmac\u0131l\u0131\u011f\u0131n \u00f6n plana \u00e7\u0131kmas\u0131. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise materyalizm. Sosyal ve manevi hayat\u0131 etkileyen bu yakla\u015f\u0131m art\u0131k yaln\u0131zca cehaletten de\u011fil, bilimsel d\u00fc\u015f\u00fcncenin yanl\u0131\u015f yorumlanmas\u0131ndan da beslenebiliyor.\u201d ifadelerini kulland\u0131.<\/p>\n Kur\u2019an\u2019daki \u201ckalp\u201d kavram\u0131na dikkat \u00e7ekti<\/strong><\/p>\n Prof. Dr. Nevzat Tarhan, Kur\u2019an-\u0131 Kerim\u2019deki kalp kavram\u0131n\u0131n yaln\u0131zca anatomik organ olarak de\u011ferlendirilmemesi gerekti\u011fini belirterek, beynin duygu d\u00fcnyas\u0131yla ili\u015fkili limbik b\u00f6lgelerine dikkat \u00e7ekti.<\/p>\n Tarhan, insan g\u00f6z\u00fcn\u00fcn elektromanyetik spektrumun yaln\u0131zca dar bir b\u00f6l\u00fcm\u00fcn\u00fc alg\u0131layabildi\u011fini hat\u0131rlatarak, varl\u0131\u011f\u0131n yaln\u0131zca be\u015f duyu \u00fczerinden a\u00e7\u0131klanamayaca\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n \u201cBeynimiz bir network ile \u00e7al\u0131\u015f\u0131yor\u201d<\/strong><\/p>\n Beynin ba\u011flant\u0131sall\u0131k ilkesiyle \u00e7al\u0131\u015fan bir a\u011f sistemi oldu\u011funu ifade eden Prof. Dr. Tarhan, yapay sinir a\u011flar\u0131n\u0131n da insan beyninin \u00e7al\u0131\u015fma bi\u00e7iminden esinlendi\u011fini belirtti.<\/p>\n Yapay zek\u00e2 ve olas\u0131l\u0131ksal hesaplama modellerine de de\u011finen Prof. Dr. Tarhan, tevhid inanc\u0131n\u0131n bu modeller \u00fczerinden tart\u0131\u015f\u0131labilece\u011fini s\u00f6yledi.<\/p>\n Beyin ve ruh ili\u015fkisini bilgisayar\u0131n donan\u0131m ve yaz\u0131l\u0131m yap\u0131s\u0131na benzeten Tarhan, insan\u0131n yaln\u0131zca maddi yap\u0131s\u0131yla a\u00e7\u0131klanamayaca\u011f\u0131n\u0131 ifade etti.<\/p>\n \u201c\u0130slam ve psikoloji birbirini tamaml\u0131yor\u201d<\/strong><\/p>\n Psikiyatrik hastal\u0131klar\u0131 da madde ve mana ili\u015fkisi \u00fczerinden de\u011ferlendiren Prof. Dr. Tarhan, baz\u0131 ruhsal hastal\u0131klar\u0131n beyin devrelerindeki bozulmalarla birlikte insan\u0131n anlam d\u00fcnyas\u0131nda ya\u015fanan kopu\u015flarla ele al\u0131nabilece\u011fini s\u00f6yledi.<\/p>\n Prof. Dr. Tarhan, \u201cPsikiyatrik hastal\u0131klarda madde d\u00fcnyas\u0131yla mana d\u00fcnyas\u0131 aras\u0131ndaki ba\u011f\u0131n kopmas\u0131 ve beyindeki devrelerin bozulmas\u0131 s\u00f6z konusu olabiliyor. Bu nedenle \u0130slam ve psikolojinin birbirini tamamlad\u0131\u011f\u0131n\u0131 burada g\u00f6r\u00fcyoruz.\u201d dedi.<\/p>\n Prof. Dr. Nevzat Tarhan, n\u00f6roteolojinin ruh sa\u011fl\u0131\u011f\u0131na katk\u0131lar\u0131 konusunda \u00e7ok daha geni\u015f bir tart\u0131\u015fma alan\u0131 bulundu\u011funu ifade ederek, sunumunda \u00f6zellikle bu alana y\u00f6neltilen itirazlara cevap verecek bir giri\u015f yapmay\u0131 ama\u00e7lad\u0131\u011f\u0131n\u0131 belirtti.<\/p>\n Prof. Dr. Mehmet Zelka: \u201c\u0130nsan\u0131n huzur, mutluluk ve anlam aray\u0131\u015f\u0131 devam ediyor\u201d<\/strong><\/p>\n \u00dcsk\u00fcdar \u00dcniversitesi Ris\u00e2le-i Nur Ara\u015ft\u0131rmalar\u0131 Platformu (R\u0130NAP) Ba\u015fkan\u0131 Prof. Dr. Mehmet Zelka,\u00a0bilim ve teknolojide ya\u015fanan geli\u015fmelerin insan hayat\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde kolayla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ancak insan\u0131n psikolojik ve manevi ihtiya\u00e7lar\u0131n\u0131n devam etti\u011fini s\u00f6yledi.<\/p>\n Modern insan\u0131n farkl\u0131 sorunlarla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131n\u0131 belirten Prof. Dr. Zelka, \u201cB\u00fct\u00fcn bu geli\u015fmelere ra\u011fmen insan\u0131n huzur, mutluluk ve anlam aray\u0131\u015f\u0131 devam etmektedir. Modern insan; yaln\u0131zl\u0131k, kayg\u0131, stres, depresyon, aile i\u00e7i problemler ve sosyal ili\u015fkilerde ya\u015fanan \u00e7e\u015fitli g\u00fc\u00e7l\u00fcklerle kar\u015f\u0131 kar\u015f\u0131yad\u0131r.\u201d dedi.<\/p>\n Prof. Dr. Zelka, ya\u015fanan bu sorunlarla birlikte psikolojik ve psikiyatrik deste\u011fe duyulan ihtiyac\u0131n da giderek daha g\u00f6r\u00fcn\u00fcr hale geldi\u011fini kaydetti.<\/p>\n \u201c\u0130slam ile psikoloji aras\u0131nda \u00f6nemli bir bulu\u015fma alan\u0131 var\u201d<\/strong><\/p>\n \u0130nsan\u0131n manevi y\u00f6n\u00fcn\u00fcn de de\u011ferlendirilmesi gerekti\u011fine i\u015faret eden Prof. Dr. Zelka, \u201cBug\u00fcn sorulmas\u0131 gereken \u00f6nemli sorulardan biri \u015fudur: \u00c7a\u011fda\u015f psikolojinin bilimsel birikimi ile \u0130slam\u2019\u0131n insan, ruh, kalp, nefis ve maneviyat anlay\u0131\u015f\u0131 nas\u0131l bir araya getirilebilir?\u201d diye konu\u015ftu.<\/p>\n \u0130slam d\u00fc\u015f\u00fcncesinin as\u0131rlara dayanan insan ve maneviyat birikimine dikkat \u00e7eken Prof. Dr. Zelka, \u201cKanaatimizce, \u0130slam\u2019\u0131n as\u0131rlard\u0131r olu\u015fturdu\u011fu bu zengin insan ve maneviyat birikimi, \u00e7a\u011fda\u015f psikolojiye insan\u0131 daha b\u00fct\u00fcnc\u00fcl anlamak i\u00e7in \u00f6nemli katk\u0131lar sa\u011flayabilir.\u201d dedi.<\/p>\n Prof. Dr. Zelka, \u201c\u0130man, ibadet, dua, zikir, sab\u0131r, \u015f\u00fck\u00fcr, tevekk\u00fcl, t\u00f6vbe, \u00fcmit, affetme ve merhamet\u2026 Bunlar yaln\u0131zca dini kavramlar de\u011fil, ayn\u0131 zamanda insan\u0131n duygu, d\u00fc\u015f\u00fcnce ve davran\u0131\u015f d\u00fcnyas\u0131 ile yak\u0131ndan ili\u015fkili kavramlard\u0131r.\u201d ifadelerini kulland\u0131.<\/p>\n \u015eeyh Nafiullah A\u015f\u0131rov: \u201c\u0130nsan\u0131n kim oldu\u011funu bilmesi \u00e7ok \u00f6nemli\u201d<\/strong><\/p>\n Konferans kapsam\u0131nda kat\u0131l\u0131mc\u0131lara hitap eden Asya B\u00f6lgesi Ba\u015fm\u00fcft\u00fcs\u00fc \u015eeyh Nafiullah A\u015f\u0131rov Tatarca yapt\u0131\u011f\u0131 konu\u015fmas\u0131nda konferans\u0131n temas\u0131n\u0131n son derece \u00f6nemli oldu\u011funu dile getirerek, insan\u0131n kim oldu\u011funu bilmesinin, Allah\u2019\u0131n kudretini anlamas\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli oldu\u011funu s\u00f6yledi.<\/p>\n A\u015f\u0131rov, \u201c\u0130nsana ak\u0131l verildi ve iki yol g\u00f6sterildi. \u015e\u00fck\u00fcr yolu da ink\u00e2r yolu da g\u00f6sterildi. \u0130nsan akl\u0131n\u0131 kullan\u0131rsa in\u015fallah \u015f\u00fck\u00fcr yolunu tercih edecektir.\u201d ifadelerini kulland\u0131.<\/p>\n \u015eeyh Nafiullah A\u015f\u0131rov, konferans\u0131n d\u00fczenlenmesinde eme\u011fi ge\u00e7enlere te\u015fekk\u00fcr ederek \u00dcsk\u00fcdar \u00dcniversitesine y\u00f6nelik iyi dileklerini iletti.<\/p>\n Resul Hac\u0131yev: Ruh sa\u011fl\u0131\u011f\u0131 konusunda \u00e7ok ciddi bir medeniyet miras\u0131m\u0131z var<\/strong><\/p>\n Konferans\u0131n a\u00e7\u0131l\u0131\u015f\u0131nda konu\u015fan Avrupa M\u00fcsl\u00fcmanlar Forumu Y\u00f6netim Kurulu \u00dcyesi Resul Hac\u0131yev, Avrupa M\u00fcsl\u00fcmanlar Forumunun 36 \u00fclkede faaliyet g\u00f6sterdi\u011fini kaydederek, kurulu\u015fun bilimsel ara\u015ft\u0131rmalara ve akademik konferanslara \u00f6nem verdi\u011fini belirtti.<\/p>\n \u0130slam medeniyetinde insan psikolojisi ve ruh sa\u011fl\u0131\u011f\u0131 \u00fczerine \u00f6nemli eserler veren isimler bulundu\u011funu belirten Hac\u0131yev, Ebu Zeyd el-Belhi, \u0130bn-i Sina, Farabi ve \u0130mam Gazali gibi isimleri hat\u0131rlatt\u0131.<\/p>\n Hac\u0131yev, bu alimlerin insan\u0131n ruhsal d\u00fcnyas\u0131na ili\u015fkin \u00f6nemli eserler b\u0131rakt\u0131\u011f\u0131n\u0131 belirterek, \u201cZaman\u0131m\u0131zda bu ara\u015ft\u0131rmalar\u0131n ayn\u0131 \u015fekilde devam etmesi \u00e7ok \u00f6nemlidir. Ruh sa\u011fl\u0131\u011f\u0131 konusunda \u00e7ok ciddi bir medeniyet miras\u0131m\u0131z var.\u201d dedi.<\/p>\n Prof. Dr. \u0130lham Mirac<\/strong>:\u00a0\u201c\u0130nsan\u0131n maddi ve manevi mahiyetini en iyi bilen onun yarat\u0131c\u0131s\u0131d\u0131r\u201d<\/strong><\/p>\n \u00dcsk\u00fcdar \u00dcniversitesi Ris\u00e2le-i Nur Ara\u015ft\u0131rmalar\u0131 Platformu R\u0130NAP Y\u00f6netim Kurulu \u00dcyesi ve Konferans D\u00fczenleme Kurulu Ba\u015fkan\u0131 Prof. Dr. \u0130lham Mirac, insan varl\u0131\u011f\u0131n\u0131n maddi ve manevi boyutlar\u0131yla ele al\u0131nmas\u0131 gerekti\u011fini ifade ederek, \u201cKonferans\u0131m\u0131z\u0131n temel konusu insand\u0131r. \u0130nsan kimdir? Nas\u0131l bir varl\u0131kt\u0131r? Nas\u0131l ki bir harf katipsiz olamaz, aynen \u00f6yle de bu muhte\u015fem kitab-\u0131 kebir-i k\u00e2inat\u0131n ve onun k\u00fc\u00e7\u00fck bir misali olan insan\u0131n da yarat\u0131c\u0131s\u0131z olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.\u201d dedi.<\/p>\n \u0130nsan\u0131n mahiyetinin anla\u015f\u0131lmas\u0131nda Kur\u2019an-\u0131 Kerim ve s\u00fcnnetin \u00f6nemine i\u015faret eden Prof. Dr. Mirac, \u201cYapan bilir, bilen konu\u015fur kaidesince, insan\u0131n maddi ve manevi mahiyetini en iyi bilen de onun yarat\u0131c\u0131s\u0131d\u0131r. En g\u00fczel bir \u015fekilde bildiren kitap Kur\u2019an-\u0131 Kerim, bu kitab\u0131 en g\u00fczel ders veren muallim de Hazreti Muhammed\u2019dir.\u201d ifadelerini kulland\u0131.<\/p>\n Fatma Ahmed: \u201cBenzer d\u00fc\u015f\u00fcncedeki insanlar\u0131n bir araya gelmesi \u00e7ok k\u0131ymetli\u201d<\/strong><\/p>\n Konferans\u0131n a\u00e7\u0131l\u0131\u015f b\u00f6l\u00fcm\u00fcnde, sa\u011fl\u0131k gerek\u00e7eleri nedeniyle programa kat\u0131lamayan Uluslararas\u0131 \u0130slami Psikoloji \u00d6\u011frencileri Platformu (ISIP) Kurucu Orta\u011f\u0131 ve Y\u00f6netici Direkt\u00f6r\u00fc Jamaleddin Miri\u2019nin selamlar\u0131 kat\u0131l\u0131mc\u0131lara iletilirken, Ba\u015fkan Yard\u0131mc\u0131s\u0131 Fatma Ahmed de Kanada\u2019dan video mesajla konferansa kat\u0131ld\u0131.<\/p>\n Fatma Ahmed, \u201cAyn\u0131 vizyonu payla\u015fan insanlar bir araya gelip yeteneklerini ve bilgilerini payla\u015ft\u0131klar\u0131nda ortaya \u00e7\u0131kacak sonu\u00e7lar\u0131 duymak i\u00e7in heyecanl\u0131y\u0131m. Benzer d\u00fc\u015f\u00fcncedeki insanlar\u0131n bir araya gelmesi \u00e7ok k\u0131ymetli.\u201d ifadelerini kulland\u0131.<\/p>\n Konferansta a\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131 ard\u0131ndan hediye takdimi ve aile fotosu \u00e7ekimi ger\u00e7ekle\u015ftirildi.<\/p>\n Psikoloji ve \u0130slam d\u00fc\u015f\u00fcncesine disiplinler aras\u0131 bak\u0131\u015f<\/strong><\/p>\n Konferans kapsam\u0131nda insan\u0131n psikolojik yap\u0131s\u0131, ruh sa\u011fl\u0131\u011f\u0131, anlam aray\u0131\u015f\u0131 ve de\u011ferler ile \u0130slam d\u00fc\u015f\u00fcncesinin psikolojiyle kesi\u015fen y\u00f6nlerinin farkl\u0131 akademik perspektiflerden ele al\u0131nmas\u0131 ama\u00e7lan\u0131yor.<\/p>\n Uluslararas\u0131 kat\u0131l\u0131mla ger\u00e7ekle\u015ftirilecek konferansta; yas\u0131n Kur\u2019an ayetleri perspektifinden ele al\u0131nmas\u0131, nefs psikolojisi ve psikoterapisi, din\u00ee ve tasavvuf\u00ee hik\u00e2yelerin terap\u00f6tik potansiyeli, tasavvuf ve psikoloji, niyetin psikoterap\u00f6tik s\u00fcre\u00e7lere etkileri, manev\u00ee terapi ve psikolojik dayan\u0131kl\u0131l\u0131k gibi ba\u015fl\u0131klar tart\u0131\u015f\u0131lacak.<\/p>\n \u00dc\u00e7 g\u00fcn s\u00fcrecek konferans, 11 Eyl\u00fcl Cuma g\u00fcn\u00fc \u00dcsk\u00fcdar \u00dcniversitesi G\u00fcney Yerle\u015fke R\u0130NAP Salonu\u2019nda ger\u00e7ekle\u015ftirilecek genel de\u011ferlendirme ve kapan\u0131\u015f oturumuyla sona erecek.<\/p>\n \u00a0<\/p>\n Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":" \u00dcsk\u00fcdar \u00dcniversitesi, psikoloji ile \u0130slam d\u00fc\u015f\u00fcncesini uluslararas\u0131 akademik bir zeminde bulu\u015fturacak \u00f6nemli bir organizasyona ev sahipli\u011fi yap\u0131yor.<\/p>\n","protected":false},"author":1,"featured_media":33121,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-33120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-saglik"],"_links":{"self":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33120","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=33120"}],"version-history":[{"count":1,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33120\/revisions"}],"predecessor-version":[{"id":33122,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/33120\/revisions\/33122"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media\/33121"}],"wp:attachment":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=33120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=33120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=33120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}