{"id":35401,"date":"2026-09-23T13:58:39","date_gmt":"2026-09-23T10:58:39","guid":{"rendered":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/09\/23\/evreni-anlamanin-uc-temel-kavrami-bu-kitapta-madde-uzay-ve-hareket\/"},"modified":"2026-09-23T13:58:40","modified_gmt":"2026-09-23T10:58:40","slug":"evreni-anlamanin-uc-temel-kavrami-bu-kitapta-madde-uzay-ve-hareket","status":"publish","type":"post","link":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/09\/23\/evreni-anlamanin-uc-temel-kavrami-bu-kitapta-madde-uzay-ve-hareket\/","title":{"rendered":"Evreni anlaman\u0131n \u00fc\u00e7 temel kavram\u0131 bu kitapta: \u201cMadde, Uzay ve Hareket\u201d"},"content":{"rendered":"

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131, Richard Sorabji\u2019nin \u201cMadde, Uzay ve Hareket<\/em>\u201d adl\u0131 eserini okurlarla bulu\u015fturuyor. Antik \u00c7a\u011f\u2019dan modern d\u00fc\u015f\u00fcnceye uzanan kapsaml\u0131 bir inceleme sunan kitap, madde, uzay ve hareket kavramlar\u0131n\u0131n felsefi ser\u00fcvenini izlerken, bu kavramlar\u0131n do\u011fa felsefesi, metafizik ve \u00e7a\u011fda\u015f d\u00fc\u015f\u00fcnce \u00fczerindeki etkilerini ele al\u0131yor.\u00a0<\/strong><\/p>\n

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131\u2019n\u0131n (VBKY) felsefe kitapl\u0131\u011f\u0131, Richard Sorabji\u2019nin kaleme ald\u0131\u011f\u0131, Selime \u00c7\u0131nar\u2019\u0131n T\u00fcrk\u00e7eye \u00e7evirdi\u011fi \u201cMadde, Uzay ve Hareket\u201d<\/em> ile geni\u015flemeye devam ediyor. Newton, me\u015fhur eseri Principia<\/em>\u2019da \u201cuzay, zaman, yer ve hareket\u201din apa\u00e7\u0131k \u015feyler oldu\u011funu s\u00f6yler. Oysa Newton\u2019\u0131n a\u00e7\u0131klamaya gerek duymad\u0131\u011f\u0131 bu temel kavramlar, Antik \u00c7a\u011f\u2019dan g\u00fcn\u00fcm\u00fcze uzanan uzun ve tart\u0131\u015fmal\u0131 bir d\u00fc\u015f\u00fcnce tarihinin merkezinde yer al\u0131r. Maddenin mahiyetinin ne oldu\u011fu, uzay\u0131n ba\u011f\u0131ms\u0131z bir ger\u00e7ekli\u011fe sahip olup olmad\u0131\u011f\u0131 ve hareketin hangi ilkeler \u00fczerinden a\u00e7\u0131klanabilece\u011fi sorular\u0131, yaln\u0131zca antik do\u011fa felsefesinin de\u011fil, b\u00fct\u00fcn bir d\u00fc\u015f\u00fcnce tarihinin y\u00f6n\u00fcn\u00fc belirleyen temel problemler aras\u0131nda yer al\u0131r. Richard Sorabji, \u201cMadde, Uzay ve Hareket\u201d<\/em> adl\u0131 kitab\u0131nda do\u011fa felsefesi ve metafizi\u011fin birbiriyle s\u0131k\u0131 s\u0131k\u0131ya ili\u015fkili \u00fc\u00e7 temel kavram\u0131 olan madde, uzay ve hareketin tarihini ele al\u0131yor. \u201cMadde\u201d, \u201cUzay\u201d ve \u201cHareket\u201d ba\u015fl\u0131kl\u0131 \u00fc\u00e7 k\u0131s\u0131mdan olu\u015fan kitap, antik d\u00f6nemdeki tart\u0131\u015fmalar\u0131n yan\u0131 s\u0131ra, 5. y\u00fczy\u0131ldan 6. y\u00fczy\u0131l\u0131n sonlar\u0131na kadar uzanan s\u00fcre\u00e7te bu kavramlar\u0131n ge\u00e7irdi\u011fi d\u00f6n\u00fc\u015f\u00fcm\u00fc ve sonraki d\u00fc\u015f\u00fcnce gelenekleri \u00fczerindeki etkilerini inceliyor. Kitap, s\u00f6z konusu kavramlara ili\u015fkin antik tart\u0131\u015fmalar\u0131 yaln\u0131zca tarihsel bir ara\u015ft\u0131rman\u0131n konusu olarak ele almakla kalm\u0131yor; ayn\u0131 zamanda bu tart\u0131\u015fmalar\u0131n \u00e7a\u011fda\u015f fizik ve metafizik alanlar\u0131nda h\u00e2l\u00e2 canl\u0131l\u0131\u011f\u0131n\u0131 koruyan sorularla ili\u015fkisini de ortaya koyuyor. Bu y\u00f6n\u00fcyle kitap, Antik \u00c7a\u011f\u2019dan g\u00fcn\u00fcm\u00fcze uzanan d\u00fc\u015f\u00fcnce ser\u00fcveninde madde, uzay ve hareket kavramlar\u0131n\u0131n nas\u0131l \u015fekillendi\u011fini ve yeniden yorumland\u0131\u011f\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne seriyor.<\/p>\n

Kitaptan:<\/strong><\/p>\n

\u201cAristoteles\u2019in M\u00d6 322\u2019deki vefat\u0131na kadar devam eden erken d\u00f6nemin \u00f6nemini hi\u00e7bir \u015fekilde azaltmamaktad\u0131r. Bilakis ben Alkmaion, Arkhytas ve Pyt\u00adhagoras\u00e7\u0131lar\u0131n, uzay ve zamana dair yenilik\u00e7i fikirlerini, Anaksagoras\u2019\u0131n kimyasal kar\u0131\u015f\u0131m anlay\u0131\u015f\u0131n\u0131, Platon\u2019un Timaios\u2019unda uzay ve maddenin ele al\u0131n\u0131\u015f\u0131n\u0131 ve bil\u00adhassa Aristoteles\u2019i ve etkisini tart\u0131\u015faca\u011f\u0131m. Son zamanlarda Stoac\u0131lar\u0131n, Aristote\u00adles\u2019in ne s\u00f6yledi\u011fine dair hi\u00e7bir fikirleri olmad\u0131\u011f\u0131 tart\u0131\u015f\u0131lmaktad\u0131r. H\u00e2lbuki okulla\u00adr\u0131, Aristoteles\u2019in vefat\u0131ndan sadece bir nesil sonra kurulmu\u015ftu ve onun Atina\u2019daki kendi okulundan sadece bin metre uzaktayd\u0131. Fakat ben Aristoteles\u2019in etkisinin Helenistik d\u00f6nemde tamamen kayboldu\u011funa inanm\u0131yorum. Daha \u00f6nce Aristo\u00adteles\u2019in, bir sonraki ku\u015faktaki Diodoros Kronos ve Epik\u00fcros taraf\u0131ndan atomcu teori yeniden form\u00fcle edilirken dikkatlice incelendi\u011fini ileri s\u00fcrm\u00fc\u015ft\u00fcm. Benzer \u015fekilde \u015fimdi de Stoac\u0131lar\u0131n se\u00e7ici olsa da titiz bir dikkati, kendi kar\u0131\u015f\u0131m ve bo\u015f\u00adluk g\u00f6r\u00fc\u015flerini form\u00fcle ederken Aristoteles\u2019e y\u00f6nelttiklerini ileri s\u00fcr\u00fcyorum. Ku\u015f\u00adkusuz Aristoteles kendisini, nihayet Porphyrios MS 3. y\u00fczy\u0131lda, Aristoteles\u2019in ve Platon\u2019un uzla\u015f\u0131 i\u00e7inde oldu\u011funu Yeni Platonculuk a\u00e7\u0131s\u0131ndan bir ortodoksi h\u00e2line getirmesiyle g\u00f6sterebilmi\u015ftir. Bu g\u00f6r\u00fc\u015f\u00fcn yank\u0131lar\u0131 kitap boyunca belli aral\u0131klarla kendisini g\u00f6sterecektir.\u201d<\/em><\/p>\n

Yazar Hakk\u0131nda;<\/strong><\/p>\n

1934\u2019te Oxford\u2019da do\u011fdu. \u0130lk olarak Cornell \u00dcniversitesi\u2019nde g\u00f6rev ald\u0131ktan sonra 1970\u2019te \u0130ngiltere\u2019ye d\u00f6nerek King\u2019s College London\u2019\u0131n \u00f6\u011fretim kadrosuna d\u00e2hil oldu ve 1981\u2019de Antik Felsefe Profes\u00f6r\u00fc olarak atand\u0131. 1985-1986 y\u0131llar\u0131 aras\u0131nda Aristoteles Derne\u011fi\u2019nin ba\u015fkanl\u0131\u011f\u0131n\u0131 y\u00fcr\u00fctt\u00fc ve 1987 y\u0131l\u0131nda uluslararas\u0131 Ancient Commentators on Aristotle\u00a0<\/em>projesini ba\u015flatt\u0131. Antik felsefeye yapt\u0131\u011f\u0131 hizmetlerden dolay\u0131 1999 y\u0131l\u0131nda Britanya \u0130mparatorluk Ni\u015fan\u0131\u2019<\/em>na (CBE) lay\u0131k g\u00f6r\u00fcld\u00fc ve felsefe akademisine yapt\u0131\u011f\u0131 hizmetlerden dolay\u0131 \u015f\u00f6valye ilan edildi. H\u00e2len King\u2019s College London\u2019da fahri felsefe profes\u00f6r\u00fc olarak g\u00f6rev yapmaktad\u0131r.<\/p>\n

K\u00dcNYE<\/strong><\/p>\n

Yay\u0131nevi: VBKY<\/strong><\/p>\n

Kategori: Felsefe<\/strong><\/p>\n

Kitab\u0131n ad\u0131: Madde, Uzay ve Hareket Antik Teoriler ve Takip\u00e7ileri<\/strong><\/p>\n

Yazar: Richard Sorabji<\/strong><\/p>\n

T\u00fcrk\u00e7esi: Selime \u00c7\u0131nar<\/strong><\/p>\n

Proje Edit\u00f6r\u00fc ve Son Okuma: Merve Nur Yaman \u00a0<\/strong><\/p>\n

Kapak ve Sayfa Uygulama: Faruk \u00d6zcan<\/strong><\/p>\n

Sayfa say\u0131s\u0131: 360<\/strong><\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131, Richard Sorabji\u2019nin \u201cMadde, Uzay ve Hareket\u201d adl\u0131 eserini okurlarla bulu\u015fturuyor.<\/p>\n","protected":false},"author":1,"featured_media":35402,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-35401","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat"],"_links":{"self":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/35401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=35401"}],"version-history":[{"count":1,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/35401\/revisions"}],"predecessor-version":[{"id":35403,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/35401\/revisions\/35403"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media\/35402"}],"wp:attachment":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=35401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=35401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=35401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}