{"id":37132,"date":"2026-10-03T13:38:25","date_gmt":"2026-10-03T10:38:25","guid":{"rendered":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/10\/03\/11-mantik-matematik-ve-felsefe-ulusal-sempozyumunun-ikinci-gununde-belirsizlik-konusuldu\/"},"modified":"2026-10-03T13:38:26","modified_gmt":"2026-10-03T10:38:26","slug":"11-mantik-matematik-ve-felsefe-ulusal-sempozyumunun-ikinci-gununde-belirsizlik-konusuldu","status":"publish","type":"post","link":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/10\/03\/11-mantik-matematik-ve-felsefe-ulusal-sempozyumunun-ikinci-gununde-belirsizlik-konusuldu\/","title":{"rendered":"11.Mant\u0131k, Matematik ve Felsefe Ulusal Sempozyumu\u2019nun \u0130kinci G\u00fcn\u00fcnde \u201cBelirsizlik\u201d Konu\u015fuldu"},"content":{"rendered":"\n
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Mant\u0131k, Matematik ve Felsefe Ulusal Sempozyumu, Sel\u00e7uk Efes Kent Belle\u011fi\u2019nde ikinci g\u00fcn\u00fcnde de farkl\u0131 disiplinlerden akademisyenleri bir araya getirmeye devam etti. G\u00fcn boyunca zaman, \u00f6l\u00fcm, politik \u00f6zg\u00fcrl\u00fck, \u015f\u00fcphe, bilgi, sezgi ve belirsizlik kavramlar\u0131 farkl\u0131 d\u00fc\u015f\u00fcn\u00fcrler \u00fczerinden ele al\u0131n\u0131rken, kat\u0131l\u0131mc\u0131lar felsefenin farkl\u0131 alanlar\u0131na uzanan tart\u0131\u015fmalar\u0131 dinleme f\u0131rsat\u0131 buldu.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00d6KTEN: \u201cHAYATIN \u0130\u00c7\u0130NDEYKEN \u00d6L\u00dcM\u00dcN DE \u0130\u00c7\u0130NDEY\u0130Z\u201d<\/span><\/span><\/span><\/b><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Sempozyumun ikinci g\u00fcn\u00fc, Prof. Dr. Kaan H. \u00d6kten\u2019in \u201cVar Olmak Ramakta Olmakt\u0131r: Kesin Sonun Belirsizli\u011fi \u00dczerine\u201d ba\u015fl\u0131kl\u0131 oturumuyla ba\u015flad\u0131. \u00d6kten, konu\u015fmas\u0131nda zaman, \u00f6l\u00fcm ve insan hayat\u0131n\u0131n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 \u00fczerine d\u00fc\u015f\u00fcncelerini payla\u015ft\u0131. Zaman\u0131n yaln\u0131zca saatle \u00f6l\u00e7\u00fclen bir s\u00fcre olmad\u0131\u011f\u0131n\u0131, insan\u0131n gelece\u011fe do\u011fru ilerlemesiyle anlam kazand\u0131\u011f\u0131n\u0131 belirten \u00d6kten, \u00f6l\u00fcm\u00fcn yaln\u0131zca \u00f6len ki\u015fiyle ilgili olmad\u0131\u011f\u0131n\u0131, geride kalanlar a\u00e7\u0131s\u0131ndan da b\u00fcy\u00fck bir eksiklik ve yokluk anlam\u0131na geldi\u011fini ifade etti.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Hayat\u0131n darl\u0131\u011f\u0131 \u00fczerinde de duran \u00d6kten, insan \u00f6mr\u00fcn\u00fcn san\u0131ld\u0131\u011f\u0131ndan \u00e7ok daha k\u0131sa oldu\u011funu ve \u00f6l\u00fcm\u00fcn hayat\u0131n d\u0131\u015f\u0131nda, sonradan gelen bir durum olmad\u0131\u011f\u0131n\u0131 dile getirdi. Montaigne\u2019in d\u00fc\u015f\u00fcncelerine de de\u011finen \u00d6kten, insan\u0131n ya\u015fad\u0131\u011f\u0131 her g\u00fcn\u00fcn ayn\u0131 zamanda \u00f6l\u00fcme do\u011fru ilerlemek anlam\u0131na geldi\u011fini belirterek, \u201cHayat\u0131n i\u00e7indeyken \u00f6l\u00fcm\u00fcn de i\u00e7indeyiz\u201d d\u00fc\u015f\u00fcncesine dikkat \u00e7ekti. \u00d6kten, \u201cramak\u201d kavram\u0131 \u00fczerinden de \u00f6l\u00fcm\u00fcn insana her zaman \u00e7ok yak\u0131n oldu\u011funu anlatt\u0131.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

ARDA TELL\u0130: \u201cBEL\u0130RS\u0130ZL\u0130K YEN\u0130 POL\u0130T\u0130K OLANAKLARIN ZEM\u0130N\u0130 OLAB\u0130L\u0130R\u201d<\/span><\/span><\/span><\/b><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Ara\u015ft\u0131rma G\u00f6revlisi Arda Telli, \u201cBelirsizlikte Eylemek: Hannah Arendt ve Politik \u00d6zg\u00fcrl\u00fck\u201d ba\u015fl\u0131kl\u0131 sunumunda belirsizlik temas\u0131n\u0131 politik felsefe ve g\u00fcncel toplumsal sorunlar \u00fczerinden ele ald\u0131. Hannah Arendt\u2019in d\u00fc\u015f\u00fcncesinden hareket eden Telli, politik sistem i\u00e7erisindeki belirsizli\u011fin ayn\u0131 zamanda \u00f6ng\u00f6r\u00fclemezlik ve politik eylem i\u00e7in bir alan yaratabilece\u011fine dikkat \u00e7ekti. \u00c7o\u011fulluk, \u00f6zg\u00fcrl\u00fck ve \u00f6ng\u00f6r\u00fclemezlik aras\u0131ndaki ili\u015fkiyi ele alan Telli, belirsizli\u011fin yaln\u0131zca bir sorun de\u011fil, yeni politik olanaklar\u0131n ortaya \u00e7\u0131kabilece\u011fi bir zemin olup olamayaca\u011f\u0131n\u0131 sorgulad\u0131.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00a0<\/b>DO\u011eANAY: \u201cBEL\u0130RS\u0130ZL\u0130K YEN\u0130 B\u0130R HAK\u0130KAT ARAYI\u015eININ BA\u015eLANGICI OLAB\u0130L\u0130R\u201d<\/span><\/span><\/span><\/b><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Atat\u00fcrk \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc T\u00fcrk-\u0130slam D\u00fc\u015f\u00fcnce Tarihi Anabilim Dal\u0131 Ara\u015ft\u0131rma G\u00f6revlisi Dr. Vildan Do\u011fanay ise sunumunda Gazali\u2019nin ya\u015fad\u0131\u011f\u0131 \u015f\u00fcphe krizini ve bu krizin olu\u015fturdu\u011fu epistemik araf halini belirsizlik \u00fczerinden ele ald\u0131. Gazali\u2019nin ya\u015fad\u0131\u011f\u0131 \u015f\u00fcphe krizinin yaln\u0131zca zihinsel de\u011fil, fiziksel sonu\u00e7lar\u0131n\u0131n da oldu\u011funu belirten Do\u011fanay, bu s\u00fcrecin Gazali\u2019nin mesle\u011fini b\u0131rak\u0131p uzun bir sorgulama d\u00f6nemine girmesine neden oldu\u011funu anlatt\u0131.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Gazali\u2019nin el-Munk\u0131z mine\u2019d-Dal\u00e2l adl\u0131 eserinden hareketle araf\u0131, eski durumun yitirildi\u011fi ancak yeni olana hen\u00fcz ula\u015f\u0131lamayan bir e\u015fik olarak tan\u0131mlayan Do\u011fanay, belirsizli\u011fin insan\u0131 y\u0131k\u0131ma ve eylemsizli\u011fe s\u00fcr\u00fckleyebilece\u011fi gibi yeni bir hakikat aray\u0131\u015f\u0131n\u0131n da ba\u015flang\u0131c\u0131 olabilece\u011fine dikkat \u00e7ekti.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

BANU OK: \u201cKES\u0130NL\u0130K B\u0130LG\u0130Y\u0130, BEL\u0130RS\u0130ZL\u0130K D\u00dc\u015e\u00dcNMEY\u0130 M\u00dcMK\u00dcN KILIYOR\u201d<\/span><\/span><\/span><\/b><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Banu Ok, Henri Bergson\u2019un sezgicilik anlay\u0131\u015f\u0131 ve bilginin s\u0131n\u0131rlar\u0131n\u0131 belirsizlik kavram\u0131 \u00fczerinden de\u011ferlendirdi. Bergson\u2019un \u201cBilim bize ger\u00e7ekli\u011fin tamam\u0131n\u0131 g\u00f6sterebilir mi?\u201d sorusundan hareket eden Ok, zek\u00e2n\u0131n \u00f6l\u00e7\u00fclebilen ve s\u0131n\u0131fland\u0131r\u0131labilen ger\u00e7eklikleri kavramada \u00f6nemli bir ara\u00e7 oldu\u011funu, ancak s\u00fcrekli de\u011fi\u015fen ve olu\u015f halindeki ger\u00e7ekli\u011fi anlamak i\u00e7in sezgiye de ihtiya\u00e7 duyuldu\u011funu ifade etti.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Bergson\u2019un \u201cs\u00fcre\u201d kavram\u0131na da de\u011finen Ok, zaman\u0131n yaln\u0131zca \u00f6l\u00e7\u00fclebilen bir ak\u0131\u015ftan ibaret olmad\u0131\u011f\u0131n\u0131, s\u00fcrekli bir olu\u015f ve de\u011fi\u015fim i\u00e7inde de\u011ferlendirilmesi gerekti\u011fini belirtti. Ok, \u201cKesinlik bilgiyi m\u00fcmk\u00fcn k\u0131lar, belirsizlik ise d\u00fc\u015f\u00fcnmeyi m\u00fcmk\u00fcn k\u0131lar\u201d diyerek iki alan aras\u0131nda kalan \u201caraf\u201d\u0131n bilginin yeniden sorgulanmaya ba\u015flad\u0131\u011f\u0131 bir alan oldu\u011funu dile getirdi.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

KATILIMCILARDAN SEMPOZYUMA TE\u015eEKK\u00dcR<\/span><\/span><\/span><\/b><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Sempozyumun ikinci g\u00fcn\u00fcne kat\u0131lan akademisyenler, Efes Sel\u00e7uk\u2019ta b\u00f6yle bir organizasyonun ger\u00e7ekle\u015fmesinden duyduklar\u0131 memnuniyeti dile getirdi.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Okan \u00dcniversitesi \u0130nsan ve Toplum Bilimleri Fak\u00fcltesi Doktor \u00d6\u011fretim \u00dcyesi Bahar Ok, farkl\u0131 disiplinlerden akademisyenlerle bir araya gelmenin kendileri a\u00e7\u0131s\u0131ndan olduk\u00e7a de\u011ferli oldu\u011funu belirterek, \u201cEfes Sel\u00e7uk halk\u0131n\u0131n bu tarz organizasyonlara \u00e7ok ilgili oldu\u011funu g\u00f6rd\u00fcm. Bu hem akademik anlamda hem de d\u00fc\u015f\u00fcnme, sorgulama, ele\u015ftirme anlam\u0131nda bizleri \u00e7ok mutlu etti. \u00c7ok g\u00fczel bir organizasyon. B\u00f6yle bir organizasyona ev sahipli\u011fi yapt\u0131klar\u0131 i\u00e7in Efes Sel\u00e7uk Belediyesi\u2019ne de te\u015fekk\u00fcr ediyoruz\u201d dedi.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00a0Ara\u015ft\u0131rma G\u00f6revlisi Dr. Vildan Do\u011fanay da sempozyumun ilham ve zihin a\u00e7\u0131c\u0131 konular\u0131n ele al\u0131nd\u0131\u011f\u0131 keyifli bir bulu\u015fma oldu\u011funu ifade ederek eme\u011fi ge\u00e7enlere te\u015fekk\u00fcr etti.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u0130stanbul K\u00fclt\u00fcr \u00dcniversitesi Mimarl\u0131k Fak\u00fcltesi \u0130\u00e7 Mimarl\u0131k ve \u00c7evre Tasar\u0131m\u0131 Ara\u015ft\u0131rma G\u00f6revlisi Arma\u011fan G\u00fclhas ise iki g\u00fcnd\u00fcr Efes Sel\u00e7uk\u2019ta olduklar\u0131n\u0131 belirterek, \u201cEfes Sel\u00e7uk\u2019un dokusunda ve bu g\u00fczel mek\u00e2nda bu sempozyumu ger\u00e7ekle\u015ftirmek ve buraya kat\u0131lmak, dahil olmak olduk\u00e7a keyifliydi\u201d ifadelerini kulland\u0131.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

11. Mant\u0131k, Matematik ve Felsefe Ulusal Sempozyumu, farkl\u0131 disiplinlerden akademisyenleri ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131na ilgi duyan kat\u0131l\u0131mc\u0131lar\u0131 Efes Sel\u00e7uk\u2019ta bulu\u015fturmaya devam ediyor.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n<\/div>\n<\/div>\n

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Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

Mant\u0131k, Matematik ve Felsefe Ulusal Sempozyumu, Sel\u00e7uk Efes Kent Belle\u011fi\u2019nde ikinci g\u00fcn\u00fcnde de farkl\u0131 disiplinlerden akademisyenleri bir araya getirmeye devam etti.<\/p>\n","protected":false},"author":1,"featured_media":37133,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-37132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem"],"_links":{"self":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/37132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=37132"}],"version-history":[{"count":1,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/37132\/revisions"}],"predecessor-version":[{"id":37134,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/37132\/revisions\/37134"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media\/37133"}],"wp:attachment":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=37132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=37132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=37132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}