{"id":5636,"date":"2026-03-24T08:02:42","date_gmt":"2026-03-24T08:02:42","guid":{"rendered":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/03\/24\/vbky-basari-ve-bastirilmayi-yayimladi\/"},"modified":"2026-03-24T08:02:42","modified_gmt":"2026-03-24T08:02:42","slug":"vbky-basari-ve-bastirilmayi-yayimladi","status":"publish","type":"post","link":"https:\/\/akdenizolay.com.tr\/index.php\/2026\/03\/24\/vbky-basari-ve-bastirilmayi-yayimladi\/","title":{"rendered":"VBKY \u201cBa\u015far\u0131 ve Bast\u0131r\u0131lma\u201dy\u0131 yay\u0131mlad\u0131"},"content":{"rendered":"

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY),\u00a0<\/strong>\u201cBa\u015far\u0131 ve Bast\u0131r\u0131lma\u201d<\/strong><\/em>\u00a0isimli kitab\u0131 okurlar\u0131yla bulu\u015fturuyor. Dag Nikolaus Hasse\u2019nin kaleme ald\u0131\u011f\u0131 bu \u00e7al\u0131\u015fma, R\u00f6nesans\u2019\u0131 Arap\u00e7a kaleme al\u0131nm\u0131\u015f bilim ve felsefe eserleriyle kurulan ili\u015fki a\u00e7\u0131s\u0131ndan iki y\u00f6nl\u00fc bir tarihsel s\u00fcre\u00e7 olarak ele al\u0131yor. Buna g\u00f6re R\u00f6nesans, bir yandan Arap\u00e7a bilim eserlerinin Avrupa\u2019daki etkisinin en g\u00fc\u00e7l\u00fc oldu\u011fu d\u00f6nemi temsil ederken, di\u011fer yandan Bat\u0131\u2019n\u0131n bu miras\u0131 giderek unutmaya, hatta bilin\u00e7li bi\u00e7imde bast\u0131rmaya ba\u015flad\u0131\u011f\u0131 bir s\u00fcrece de i\u015faret ediyor.\u00a0<\/strong><\/p>\n

VBKY\u2019nin felsefe kitapl\u0131\u011f\u0131, Dag Nikolaus Hasse\u2019nin kaleme ald\u0131\u011f\u0131, Mehmet Zahit Tiryaki\u2019nin dilimize \u00e7evirdi\u011fi\u00a0\u201cBa\u015far\u0131 ve Bast\u0131r\u0131lma\u201d<\/em>\u00a0adl\u0131 kitab\u0131yla geni\u015flemeye devam ediyor. Dag Nikolaus Hasse\u2019nin bu \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131 kitab\u0131nda Hasse, \u0130bn S\u00een\u00e2, \u0130bn R\u00fc\u015fd ve R\u00e2z\u00ee gibi b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrlerin t\u0131p, felsefe ve astroloji alan\u0131ndaki eserlerinin, matbaan\u0131n icad\u0131yla birlikte Avrupa\u2019da nas\u0131l geni\u015f bir dola\u015f\u0131ma girdi\u011fini ayr\u0131nt\u0131l\u0131 belgelerle ortaya koyuyor.\u00a0Ancak anlat\u0131 yaln\u0131zca bir ba\u015far\u0131 hik\u00e2yesiyle s\u0131n\u0131rl\u0131 kalm\u0131yor; h\u00fcmanist ak\u0131mlar\u0131n y\u00fckseli\u015fi ve Kilise bask\u0131s\u0131 alt\u0131nda bu otoritelerin nas\u0131l sistemli bi\u00e7imde d\u0131\u015fland\u0131\u011f\u0131n\u0131 ve etkilerinin g\u00f6r\u00fcnmez k\u0131l\u0131nd\u0131\u011f\u0131n\u0131 da analiz ediyor. Avrupa \u00fcniversitelerinin m\u00fcfredatlar\u0131ndan Latince \u00e7eviri tekniklerine, entelekt\u00fcel biyografi yaz\u0131m\u0131ndan sinameki gibi t\u0131bbi bitkiler etraf\u0131nda y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalara kadar uzanan eser, Do\u011fu ile Bat\u0131 aras\u0131ndaki bilgi aktar\u0131m\u0131n\u0131 somut \u00f6rneklerle g\u00f6zler \u00f6n\u00fcne seriyor.<\/p>\n

\u201cBa\u015far\u0131 ve Bast\u0131r\u0131lma\u201d<\/em>, s\u00f6ylem d\u00fczeyinin \u00f6tesine ge\u00e7erek R\u00f6nesans bilginlerinin Arap\u00e7a \u00fcretilen teorileri teknik ayr\u0131nt\u0131lar\u0131yla nas\u0131l benimsediklerini ya da reddettiklerini g\u00f6steriyor ve modern Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn olu\u015fumunda bu miras\u0131n belirleyici rol\u00fcn\u00fc yeniden d\u00fc\u015f\u00fcnmeye davet ediyor.<\/p>\n

Kitaptan:<\/strong><\/p>\n

\u201cBu kitab\u0131n temel amac\u0131, R\u00f6nesans ve modern polemiklerin \u00f6tesine ge\u00e7erek Arap\u00e7a bilimler ve felsefenin R\u00f6nesans\u2019taki ger\u00e7ek etkisini de\u011ferlendirmektir\u2026 Arap\u00e7a d\u00fc\u015f\u00fcncenin al\u0131mlanmas\u0131 a\u00e7\u0131s\u0131ndan \u00e7ift tarafl\u0131 bir olgu olarak R\u00f6nesans\u2019a dair kavray\u0131\u015f\u0131m\u0131z\u0131 geli\u015ftirmektir. R\u00f6nesans bir yandan \u00e7e\u015fitli Arap\u00e7a geleneklerin etkilerinin zirvesine ula\u015ft\u0131\u011f\u0131 bir d\u00f6nemdir, \u00f6te yandan R\u00f6nesans, Ba\u00adt\u0131\u2019n\u0131n Arap\u00e7a miras\u0131 unutmaya ve hatta etkin bir \u015fekilde bast\u0131rmaya ba\u015flad\u0131\u011f\u0131 bir d\u00f6nemdir… Bu \u00e7al\u0131\u015fma boyunca, R\u00f6nesans bilginlerinin ne yapmaya niyetli olduklar\u0131na dair s\u00f6ylediklerine de\u011fil, ger\u00e7ekte ne yapt\u0131klar\u0131na vurgu yap\u0131lmaktad\u0131r. Onlar teknik detaylarda Arap\u00e7a bilimsel teorileri kullan\u0131p benimsemi\u015fler midir, benimsememi\u015fler midir? Yine onlar etkin bir \u015fekilde Arap\u00e7a bilimlerin da\u011f\u0131l\u0131m\u0131n\u0131 art\u0131rmaya ya da azaltmaya \u00e7al\u0131\u015fm\u0131\u015flar m\u0131d\u0131r? Arap\u00e7a teorileri benimsemenin ya da bir kenara atman\u0131n i\u00e7sel, bilimsel nedenleri nelerdir ve R\u00f6nesans\u2019ta bu t\u00fcr teorile\u00adrin ortaya \u00e7\u0131kmas\u0131 ya da kaybolmas\u0131yla ba\u011flant\u0131l\u0131 kazan\u00e7lar ve kay\u0131plar nelerdir? Bu teknik \u00e7al\u0131\u015fmalar temelinde, Arap\u00e7a \u00f6\u011frenmenin R\u00f6nesans k\u00fclt\u00fcr\u00fcndeki rol\u00fcn\u00fc tan\u0131mlamak m\u00fcmk\u00fcn olacakt\u0131r. \u00c7al\u0131\u015fma ayn\u0131 zamanda R\u00f6nesans\u2019ta Arap\u00e7a bili\u00admin al\u0131mlanmas\u0131n\u0131n sosyal arka plan\u0131yla ve \u00f6zellikle de bu al\u0131mlamaya d\u00e2hil olan \u00e7e\u015fitli fig\u00fcrlerin entelekt\u00fcel ve sosyal \u00e7evreleriyle de ilgilenmektedir.\u201d<\/em><\/p>\n

Yazar Hakk\u0131nda;<\/strong><\/p>\n

1969 Bremen do\u011fumlu oryantalist ve felsefe tarih\u00e7isi. Ara\u015ft\u0131rmalar\u0131 \u0130slam felsefesi ve do\u011fa bilimi ile bunlar\u0131n Latin Avrupa\u2019daki etkilerine yo\u011funla\u015fan 15. ve 16. y\u00fczy\u0131llarda felsefe, t\u0131p ve astroloji \u00fczerindeki bu etkinin zirvesini ve kademeli olarak sona ermesini inceledi\u011fi\u00a0Success and Suppression: Arabic Sciences and Philosophy in the Renaissance\u00a0<\/em>(2016) adl\u0131 kitab\u0131yla tan\u0131nmaktad\u0131r. Hasse, iki d\u00fc\u015f\u00fcn\u00fcrle \u00f6zellikle me\u015fgul olmu\u015ftur: \u0130bn S\u00een\u00e2 (Avicenna\u2019s \u2018De anima\u2019 in the Latin West, 2000) ve \u0130bn R\u00fc\u015fd (Averroes). W\u00fcrzburg ara\u015ft\u0131rma ekibiyle birlikte, klasik \u0130slam bilginlerinin ve onlar\u0131n Latince \u00e7evirmenlerinin kelime da\u011farc\u0131\u011f\u0131n\u0131 dijital bir s\u00f6zl\u00fck olan\u00a0Arabic and Latin Glossary\u00a0<\/em>(2009\u2019dan bu yana) \u00fczerinden eri\u015filebilir h\u00e2le getirmektedir. Y\u00f6netti\u011fi\u00a0Ptolemaeus Arabus et Latinus\u00a0<\/em>edisyon projesi, 2.-16. y\u00fczy\u0131llar\u0131n astronomi ve astroloji tarihiyle ilgilidir. W\u00fcrzburg \u00dcniversitesi\u2019nde Profes\u00f6r olarak \u00e7al\u0131\u015fmalar\u0131na devam eden ve Bavyera Bilimler Akademisi\u2019nin \u00fcyesi olan Hasse, 2016 y\u0131l\u0131nda Gottfried Wilhelm Leibniz \u00d6d\u00fcl\u00fc\u2019ne lay\u0131k g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

K\u00dcNYE<\/strong><\/p>\n

Yay\u0131nevi: VBKY<\/strong><\/p>\n

Kitab\u0131n ad\u0131:\u00a0Ba\u015far\u0131 ve Bast\u0131r\u0131lma<\/strong><\/p>\n

Yazar:\u00a0Dag Nikolaus Hasse<\/strong><\/p>\n

Kategori: Felsefe \u00a0<\/strong><\/p>\n

Son Okuma:\u00a0B\u00fc\u015franur Hazar<\/strong><\/p>\n

\u00c7evirmen: Mehmet Zahit Tiryaki<\/strong><\/p>\n

Proje Edit\u00f6r\u00fc: M. Halit \u00c7eliky\u00f6n<\/strong><\/p>\n

Kapak ve Sayfa Uygulama: Faruk \u00d6zcan<\/strong><\/p>\n

Kitap Edit\u00f6r\u00fc: Kadir Filiz<\/strong><\/p>\n

Sayfa Say\u0131s\u0131: 600<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/p>\n

Kaynak: (BYZHA) Beyaz Haber Ajans\u0131<\/p>\n","protected":false},"excerpt":{"rendered":"

Vak\u0131fBank K\u00fclt\u00fcr Yay\u0131nlar\u0131 (VBKY),\u00a0\u201cBa\u015far\u0131 ve Bast\u0131r\u0131lma\u201d\u00a0isimli kitab\u0131 okurlar\u0131yla bulu\u015fturuyor.<\/p>\n","protected":false},"author":1,"featured_media":5637,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-5636","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur-sanat"],"_links":{"self":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/5636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=5636"}],"version-history":[{"count":1,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/5636\/revisions"}],"predecessor-version":[{"id":5638,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/5636\/revisions\/5638"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media\/5637"}],"wp:attachment":[{"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=5636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=5636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akdenizolay.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=5636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}